▶ 예물/화목제
 
Offerings, The. 4.

THE PEACE OFFERING. This is distinct from both the burnt offering and the meat offering, though founded upon them. Its object was not to show how a sinner might get peace, nor to make atonement: it was rather the outcome of his having been blessed — the response of his heart to that blessing. The soul enters into the devotedness of Christ to God, the love and power of Christ as the blessing of the priestly family, and its own sustainment in life where death has come in. The peace offering might be of the herd or of the flock, male or female. The offerer laid his hands on the head of the offering and killed it. The blood was sprinkled round about the altar. All the fat, the two kidneys, and the caul above the liver were burnt upon the altar, an offering made by fire of a sweet savour unto the Lord. These were God's portions, literally His bread. The breast of the offering was waved for a wave offering, and was then food for Aaron and his sons and daughters. The right shoulder was a heave offering, and was for the offering priest. The offerer and his friends also ate of the offering on the same day; or, if it were a vow or a voluntary offering, it might be eaten on the second day. What remained was burnt with fire: indicating that communion to be real must be fresh, and not too far separated from the work of the altar.

The peace offering was accompanied by a meat offering, namely, unleavened cakes mingled with oil, and unleavened wafers anointed with oil; together with leavened bread. The last named recognised the existence of sin in the worshipper (1 John 1:8), which, if inactive did not disqualify, though sin on him did disqualify. All that typified Christ was without leaven. That the peace offering typified communion is plain from the directions as to its disposal: part of it was accepted of God on the altar, called 'the food of the offering'; part was the food of the priest (Christ), and the priest's sons (Christians); and part was eaten by the offerer and his friends (the people, and perhaps also the Gentiles, who in the kingdom will 'rejoice with his people'). This thought of communion finds expression in the Lord's table, in the communion of the blood and of the body of the Lord. 1 Cor. 10:16. It is said of the peace offering that it 'pertains to Jehovah:' so all worship pertains to God: it is the fruit and expression of Christ in believers. Lev. 3; Lev. 7:11-21, 28-34.

(요일01:08 만일 우리가 죄 없다하면 스스로 속이고 또 진리가 우리 속에 있지 아니할 것이요

(고전10:16 우리가 축복하는바 축복의 잔은 그리스도의 피에 참예함이 아니며 우리가 떼는 떡은 그리스도의 몸에 참예함이 아니냐 


(레07:11-21, 28-34. 화목제, 요제와 거제

--- Morrish Bible Dictionary
 
이 게시물을...


추천 비추천

BIBLE - WEB, KJV, ASV(Quiz), NIV,
개역한글KHRV( 120일1독, 1년1독, 권별, 성경통독 )
STUDY - 구절(WESLEY), 단락(MATTHEW), 읽기(Wayne),
Dictionary - Chapter, OT구약, NT신약, 테마별,
http://subkorea.com/xe/363961
(*.127.135.148)