▶ 거룩 Sanctification. 

This term is from qadesh, ἁγιάζω, 'to set apart to sacred purposes, consecrate.'  It has various applications in the O.T. 

As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Gen. 2:3; Ex. 20:8. (창02: 거룩 (출20: 안식일을 기억하여 거룩하게 지키라

As to persons: The whole of the Israelites were sanctified to God. Ex. 19:10, 14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex. 13:2. The priests and Levites were sanctified to the service of God. (출19: 성결 (출13: 이스라엘 자손 중에서 사람이나 짐승을 막론하고 태에서 처음 난 모든 것은 다 거룩히 구별하여 내게 돌리라 이는 내 것이니라 하시니라

As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex. 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached. (출30: 그것들을 지극히 거룩한 것으로 구별하라 이것에 접촉하는 것은 모두 거룩하리라 

The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Lev. 20:7; Num. 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Lev. 10:3; God must be approached with reverence and in separation from what is unsuited to Him. (레20: 너희는 스스로 깨끗하게 하여 거룩할지어다

In the N.T. sanctification has many applications. 

1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." John 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints. (요10: 하물며 아버지께서 거룩하게 하사 세상에 보내신 자가 나는 하나님의 아들이라 하는 것으로 너희가 어찌 신성모독이라 하느냐 

2.  Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Rom. 15:16; 1 Cor. 1:2; Heb. 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Acts 20:32; Acts 26:18; Rom. 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb. 2:11; the sanctified are "perfected for ever" by one offering. Heb. 10:14.

(롬15:16 거룩 (고전01:2 (히10:10 거룩함 (행20:32; (행26:18; (롬01:7 (히02:11 

3.  But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (ἁγιασμός). Rom. 6:19. God chastens them that they may be partakers of His holiness. Heb. 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph. 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1 Thess. 5:23.

(롬06:19 너희 육신이 연약하므로 내가 사람의 예대로 말하노니 전에 너희가 너희 지체를 부정과 불법에 내주어 불법에 이른 것 같이 이제는 너희 지체를 의에게 종으로 내주어 거룩함에 이르라 (히12:10 (엡04:15 (살전05:23
 
4.  Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb. 10:29. (히10: 하물며 하나님의 아들을 짓밟고 자기를 거룩하게 한 언약의 피를 부정한 것으로 여기고 은혜의 성령을 욕되게 하는 자가 당연히 받을 형벌은 얼마나 더 무겁겠느냐 너희는 생각하라 

5.  In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2 Tim. 2:21. (딤후02: 그러므로 누구든지 이런 것에서 자기를 깨끗하게 하면 귀히 쓰는 그릇이 되어 거룩하고 주인의 쓰심에 합당하며 모든 선한 일에 준비함이 되리라

6.  An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (ἅγιος). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1 Cor. 7:14: cf. Ezra 9, Ezra 10. (고전07:14 믿지 아니하는 남편이 아내로 말미암아 거룩하게 되고 믿지 아니하는 아내가 남편으로 말미암아 거룩하게 되나니 그렇지 아니하면 너희 자녀도 깨끗하지 못하니라 그러나 이제 거룩하니라 (스09: (스10:

7.  Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1 Tim. 4:4, 5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use. (딤전04:4 하나님께서 지으신 모든 것이 선하매 감사함으로 받으면 버릴 것이 없나니 5하나님의 말씀과 기도로 거룩하여짐이라 

--- Morrish Bible Dictionary

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