▶ 찬미 Hymns. These occur in this order: 'psalms, hymns, and spiritual songs.' Eph. 5:19; Col. 3:16. The word 'psalms' is the same as the Greek ψαλμοῖς; so the word 'hymns,' ὕμνοις; for 'spiritual songs' it is ᾳ.δαῖς πνευματικαῖς, spiritual odes or songs. There can be no doubt that the Psalms of David had been used by the devout of Israel as songs of praise, and some of these may have been used in the early church, such as Psalm 23, Psalm 103, etc., which in substance have found their way into nearly all modern hymnals. (엡05:19 시와 찬미와 신령한 노래들로 서로 화답하며 너희의 마음으로 주께 노래하며 찬송하며 (골03:16 그리스도의 말씀이 너희 속에 풍성히 거하여 모든 지혜로 피차 가르치며 권면하고 시와 찬미와 신령한 노래를 부르며 마음에 감사함으로 하나님을 찬양하고 (시023: 성도들의 찬미 (시103: 하나님께 찬양을 드리려는 다짐 But the new dispensation required new songs of praise, and some may have been written that retained the name of psalms; others were called hymns, which apply to those compositions which are addressed to the Father or the Son, or directly to God. The word used for 'songs' is employed in Rev. 5:9 for the song of the redeemed; and in Rev. 14:3 for the new song; and in Rev. 15:3 for the song of Moses, the sentiments of which are often repeated in the Psalms: cf. also Ex. 15:1-19; Deut. 32:1-44. (계05:9 새 노래를 노래하여 가로되 책을 가지시고 그 인봉을 떼기에 합당하시도다 일찍 죽임을 당하사 각 족속과 방언과 백성과 나라 가운데서 사람들을 피로 사서 하나님께 드리시고 (계14:3 저희가 보좌와 네 생물과 장로들 앞에서 새 노래를 부르니 땅에서 구속함을 얻은 십 사만 사천인 밖에는 능히 이 노래를 배울 자가 없더라 (계15:3 하나님의 종 모세의 노래, 어린 양의 노래를 불러 가로되 주 하나님 곧 전능하신 이시여 하시는 일이 크고 기이하시도다 만국의 왕이시여 주의 길이 의롭고 참되시도다 (출15:1-19; 모세와 이스라엘 자손들의 찬송 (신32:1-44. 모세의 노래 [노래의 서두 (1-6) 하나님의 은혜 (7-14) 이스라엘의 배신 (15-18) 하나님의 진노 (19-25) 하나님의 정의와 자비 (26-38) 보응하시고 치유하시는 하나님 (39-43)] It will be noticed that the passages in Ephesians and Colossians do not refer to singing in the assembly, and the one in Colossians may be punctuated thus: "in all wisdom teaching and admonishing one another, in psalms and hymns, and spiritual songs, singing with grace in your hearts to the Lord." The Lord sang a hymn with His disciples at the last passover; and we may be sure that there was singing in the assemblies. The heathen Pliny bore testimony that the Christians sang 'odes to Christ as God.' Christ is twice represented as praising God, in the midst of His congregations, that is, in the assembly, and in the great congregation of Israel and those associated with them. Ps. 22:22, 25. Among hymns generally it is easy to see that some are hymns of praise; others recount what God has done; others speak of what Christ has suffered; others refer to future blessing; and again others are really prayers. (시022:22, 25. 22 내가 주의 이름을 형제에게 선포하고 회중에서 주를 찬송하리이다 25 대회 중에 나의 찬송은 주께로서 온 것이니 주를 경외하는 자 앞에서 나의 서원을 갚으리이다 --- Morrish Bible Dictionary

▶ 대접 Vials. Golden bowls, mentioned in the symbolical language of the Revelation as 1. Containing incense or odours, which are the prayers of saints. Rev. 5:8. (계05:8 책을 취하시매 네 생물과 이십 사 장로들이 어린 양 앞에 엎드려 각각 거문고와 향이 가득한 금 대접을 가졌으니 이 향은 성도의 기도들이라 2. Containing the wrath of God. There are seven direct judgements of the wrath of God (they are no longer mere providential actings) upon the settled sphere of God's dealings, whereby those who have received the mark of the beast are grievously affected; and upon masses of people outside that sphere, and upon the sources of national life and prosperity; also on those in authority in the world; also on the Euphrates, that it may be dried up to make way for the kings from the sun rising; followed by a general break up of human governments introductory to the reign of Christ. Rev. 15:7; Rev. 16:1-17; Rev. 17:1; Rev. 21:9. See REVELATION. (계15:7 네 생물 중에 하나가 세세에 계신 하나님의 진노를 가득히 담은 금대접 일곱을 그 일곱 천사에게 주니 (계16:1-17; 일곱 대접 (계17:1 또 일곱 대접을 가진 일곱 천사 중 하나가 와서 내게 말하여 가로되 이리 오라 많은 물 위에 앉은 큰 음녀의 받을 심판을 네게 보이리라 (계21:9 일곱 대접을 가지고 마지막 일곱 재앙을 담은 일곱 천사중 하나가 나아와서 내게 말하여 가로되 이리 오라 내가 신부 곧 어린 양의 아내를 네게 보이리라 하고 --- Morrish Bible Dictionary

▶ 유리 바다 Sea of Glass. Symbolical laver seen in heaven, signifying fixed, accomplished holiness, with no need of the hands or feet being washed. Rev. 4:6. In Rev. 15:2 the saints are seen standing upon 'a sea of glass mingled with fire': they had come out of the tribulation. (계04:6. 보좌 앞에 수정과 같은 유리 바다가 있고 보좌 가운데와 보좌 주위에 네 생물이 있는데 앞뒤에 눈이 가득하더라 (계15:2 또 내가 보니 불이 섞인 유리 바다 같은 것이 있고 짐승과 그의 우상과 그의 이름의 수를 이기고 벗어난 자들이 유리바다 가에 서서 하나님의 거문고를 가지고 --- Morrish Bible Dictionary

▶ 거울, 유리 Glass, Looking Glass. Though glass was known to the Egyptians (the monuments showing their mode of glass blowing), it does not appear to be mentioned in the O.T. In Isa. 3:23 the word 'glasses' (gillayon) may signify small tablets of metal to serve as mirrors, such as the women used. The LXX translates it their 'transparent garments.' In Ex. 38:8 it distinctly says that the laver was made of brass out of the women's looking glasses, showing that brazen mirrors were then used. The root of the Hebrew word marah is raah, to see. In Job 37:18 it is from the same root, where the sky is compared to a molten mirror. (사03:23 손 거울 (출38:8 (욥37:18 The MIRROR is referred to by the word ἔσοπτρον, translated 'glass,' James 1:23, but the same word is applied to 'glass' or a dim window through, δία, which we see obscurely, as a semi-transparent substance. 1 Cor. 13:12. In the Revelation the word is ὕαλος, and is called 'clear,' 'transparent,' and 'like crystal,' which evidently refers to glass. Rev. 4:6; Rev. 15:2; Rev. 21:18, 21. The sea of glass signifies fixed purity. Many specimens of glass have been discovered in the explorations at Jerusalem. (약01:23 (고전13:12 (계04:6 유리 (계15:2 (계21:18,21 --- Morrish Bible Dictionary

▶ 띠 Girdle. An article of dress always worn in the East, both by the rich and the poor, and needed there because of their flowing robes. For the poor they were of the plainest material, but for the rich they were more or less costly, and were highly ornamented. They were thus suitable articles for presents. 1 Sam. 18:4; 2 Sam. 18:11. John the Baptist wore a leathern girdle, or one of skin. Matt. 3:4; Mark 1:6: cf. 2 Kings 1:8. In the Revelation the Lord has on a golden girdle, and the seven angels who come out of the temple have the same. Rev. 1:13; Rev. 15:6. The priests wore girdles, and one for Aaron was a 'linen' girdle, Lev. 16:4, and with the breastplate was the CURIOUS (i.e. embroidered) GIRDLE of the ephod, made of gold, blue, purple, scarlet, and fine-twined linen. Ex. 28:8. (삼상18:4 (삼하18:11 띠 하나 (마03:4 (막01:6: cf. (왕하01:8 (계01:13 (계15:6 (레16:4 (출28:8 The girdle is typical of strength, and 'girding up the loins' denotes active service. When the Gentiles are gathered by God to discipline Israel, the girdle of their loins shall not be loosed. Isa. 5:27. Of the Lord when He comes to reign it is said, "Righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins." Isa. 11:5. In the present warfare the Christian is exhorted to have his loins 'girt about' with truth, Eph. 6:14 — the 'truth' being the very thing that Satan will most oppose, and about which the mass are liable to be indifferent. (사05:27 (사11:5 (엡06:14 Girdles were also used for purses, Matt. 10:9; Mark 6:8, where the word signifies a 'belt.' (마10: (막06: --- Morrish Bible Dictionary