- 오늘의 예배
- 오늘의 한글성경
- 오늘의 WEB성경
- English Bible Story
- 01.창조시대 EBS
- 02.족장시대 EBS
- 03.출애굽기 EBS
- 04.광야시대 EBS
- 05.정복시대 EBS
- 06.사사시대 EBS
- 07.통일왕국 EBS
- 08.분열왕국 EBS
- 09.포로시대 EBS
- 10.포로귀환 EBS
- 11.중간시대 EBS
- 12.예수시대 EBS
- 13.초대교회 EBS
-----Readed_count
-----Update
Mobile Bible, Mobile B-Story, Today's iWorship, 요리문답, Quiz추가&수정, Dictionary추가&수정
BIBLE - WEB,
KJV,
ASV(Quiz),
NIV,
개역한글KHRV(
120일1독,
1년1독,
권별,
성경통독
)
STUDY - 구절(WESLEY),
단락(MATTHEW),
테마별,
Dictionary - Chapter,
OT구약,
NT신약,
읽기(Wayne),
소요리,
대요리 문답,
신앙고백WCF
성경연대표
1.창조
2.족장
3.출애굽
4.광야
5.정복
6.사사
7.통일왕국
8.분열왕국
9.포로
10.포로귀환
11.중간
12.예수
13.초대교회
14.세계선교
THREE HOURS OF DARKNESS.
MATTHEW 27: 45-56; MARK 15: 33-41;
LUKE 23: 44-49; JOHN 19: 28-30.
Luke 23: 44 And it was now about the sixth hour,
Mark 15: 33 And
Matthew 27: 45 Now when the sixth hour was come, there was a darkness came over allthe whole land from the sixth hour until the ninth hour.
Luke 23: 45 the sun's light failing (The darkness lasted from noon until three o'clock. It could not have been an eclipse, for the moon was always full on the first day of the passover. Whether the darkness was over the whole world, or simply all of Palestine, is uncertain, as, according to the usage of Bible language, the words would be the same):
Mark 15: 34 And at {about} the ninth hour Jesus cried with a loud voice, saying, Eli, Eli {Eloi, Eloi,} lama sabachthani? which is, {that is,} being interpreted, My God, my God, why hast thou forsaken me? (We can imagine what it would mean to a righteous man to feel that he was forsaken of God. But the more we feel and enjoy the love of another, the greater our sense of loss at being deprived of it. Considering, therefore, the near and dear relationship between the Son and Father, it is evident that we can never know or fathom the depth of anguish which this cry expressed. Suffice it to say, that this was without doubt the most excruciating of all Christ's sufferings, and it, too, was a suffering in our stead. The words of the cry are found at Psalm 22: 1. Eli is Hebrew, Eloi Aramaic or Syro-Chaldaic for "My God." The former would be used by Jesus if he quoted the Scripture, the latter if he spoke the language of the people.)
35 And some of them that stood by, {this man} when they heard it, said, Behold, he { this man} calleth Elijah.
John 19: 28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
29 There was set there a vessel full of vinegar:
Matthew 27: 48 And straightway one of them ran, and took a sponge, and filled it with {and filling a sponge full of} vinegar, and put it on a reed, and gave him to drink. so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. saying,
49 {And the rest said,} Let be; let us see whether Elijah cometh to take him down. to save him. (Jesus had now been upon the cross for six hours, and fever and loss of blood and the strain upon the muscles of his chest had rendered his articulation difficult and indistinct. For this reason some of those who stood by, though perfectly familiar with the language, misunderstood him and thought that he called upon Elijah. Immediately afterwards Jesus speaks of his thirst, and vinegar is given to him to remove the dryness from his throat. Those who give the vinegar and those who stand by, unite in saying "Let be." This phrase has no reference to the vinegar; it is a general expression, meaning, "Let us do nothing to prevent him from calling upon Elijah, or to prevent Elijah from coming.")
Mark 15: 37 And
John 19: 30 When Jesus therefore had received the vinegar, Jesus cried again with {uttered} a loud voice, he said, It is finished (He had come, had ministered, had suffered, and had conquered. There now remained but the simple act of taking possession of the citadel of the grave, and the overthrowing of death. By his righteousness Jesus had triumphed in man's behalf and the mighty task was accomplished):
Luke 23: 46 And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit (Psalm 31: 5): and having said this, he bowed his head, and gave up {yielded up}the ghost. his spirit. (None of the Evangelists speaks of Jesus as dying; for he yielded up his spirit voluntarily John 10: 18.)
Matthew 27: 51 And behold, the veil of the temple was rent in two in the midst. from the top to the bottom. (The veil was the heavy curtain which hung between the holy and the most holy places in the sanctuary. By shutting out from the most holy place all persons except the high priest, who alone was permitted to pass through it, and this only once in the year, it signified that the way into the holiest--that is, into heaven--was not yet made manifest while the first tabernacle was standing (Hebrews 9: 7, 8). But the moment that Jesus died, thus making the way manifest, the veil was appropriately rent in twain from top to bottom, disclosing the most holy place to the priests who were at that time offering the evening incense in the holy place.) and the earth did quake; and the rocks were rent;
52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;
53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. (The earthquake, the rending of the rocks, and the consequent opening of the graves, occurred at the moment Jesus died, while the resurrection and visible appearance in the city of the bodies of the saints occurred "after his resurrection," for Jesus himself was the "first-born from the dead" (Colossians 1: 18). Matthew chooses to mention the last event here because of its association with the rending of the rocks, which opened the rock-hewn sepulchres in which the saints had slept. There has been much speculation as to what became of these risen saints. We have no positive information, but the natural presumption is, that they ascended to heaven. These resurrections were symbolic, showing that the resurrection of Christ is the resurrection of the race 1 Corinthians 15: 22.)
Mark 15: 39 And when the centurion, who stood by watching Jesus, over against him, saw that he so gave up the ghost, saw the earthquake, and the things that were {what was} done, he glorified God, saying, {he said,} Certainly this was a righteous man.
Matthew 27: 54 Now the centurion, and they that were with him feared exceedingly, saying, Truly this man was the Son of God. (The conduct of Jesus upon the cross and the disturbances of nature which accompanied his death convinced the centurion that Jesus was a righteous man. But knowing that Jesus claimed to be the Son of God, and this claim was the real cause for which the Jews were crucifying him, he concludes, since he concedes that Jesus is righteous, that he is also all that he professed to be--the Son of God. There is no just reason for minimizing his confession, as though he had said, "A son of the gods;" for he said nothing of that kind, and those err as to the use of Scriptural language who think so. Like the centurions of Capernaum (Matthew 8: 10) and Cæsarea (Acts 10: 1, 2), this Roman surpassed in faith those who had better opportunities. But in this faith he was not alone.)
Luke 23: 48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts. (The people who had acted under the influence of the priests now yielded to superior influences and began to experience that change of sentiment which led so many to repent and confess Christ at Pentecost.)
49 And all his acquaintance,
Matthew 27: 55 And many women also were there beholding the women that {who} had followed with Jesus from Galilee, ministering unto him: stood afar off, beholding from afar, seeing these things. among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; the mother of the sons of Zebedee.
Mark 15: 41 who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem. (John has already mentioned this group of women (see p. 729), and has shown that he stood with them. The women, being unable to bear arms in an insurrection, had little to fear. They were not likely to be complicated in the charges against Jesus. But the men were conspicuously absent. They appear to have stood quite close to the cross at one time just before the darkness. Probably they feared violence in the darkness, and so withdrew and viewed from afar off the scene as lighted by the torches which the Roman soldiers would be obliged to procure in order to effectually guard their prisoner ((Acts 16: 29). The synoptists, who make mention of the women toward the close of the crucifixion, do not mention the mother of Jesus as any longer among them. It is likely that she had withdrawn with John, being unable longer to endure the sight. As to the ministering of these women, see p. 297, 298.)
|
1창세기[Genesis] 2출애굽기[Exodus] 3레위기[Leviticus] 4민수기[Numbers] 5신명기[Deuteronomy] 6여호수아[Joshua] 7사사기[Judges] 8룻기[Ruth] 9사무엘상[1 Samuel] 10사무엘하[2 Samuel] 11열왕기상[1 Kings] 12열왕기하[2 Kings] 13역대상[1 Chronicles] 14역대하[2 Chronicles] 15에스라[Ezra] 16느헤미아[Nehemiah] 17에스더[Esther] 18욥기[Job] 19시편[Psalms] 20잠언[Proverbs] 21전도서[Ecclesiastes] 22아가[Song of Solomon] 23이사야[Isaiah] 24예레미야[Jeremiah] 5예레미아애가[Lamentations] 26에스겔[Ezekiel] 27다니엘[Daniel] 28호세아[Hosea] 29요엘[Joel] 30아모스[Amos] 31오바댜[Obadiah] 32요나[Jonah] 33미가[Micah] 34나훔[Nahum] 35하박국[Habakkuk] 36스바냐[Zephaniah] 37학개[Haggai] 38스가랴[Zechariah] 39말라기[Malachi] 40마태복음[Matthew] 41마가복음[Mark] 42누가복음[Luke] 43요한복음[John] 44사도행전[Acts] 45로마서[Romans] 46고린도전서[1 Corinthians] 47고린도후서[2 Corinthians] 48갈라디아서[Galatians] 49에베소서[Ephesians] 50빌립보서[Philippians] 51골로새서[Colossians] 52데살로니가전서[1 Thessalonian] 53데살로니가후서[2 Thessalonian] 54디모데전서[1 Timothy] 55디모데후서[2 Timothy] 56디도서[Titus] 57빌레몬서[Philemon] 58히브리서[Hebrews] 59야고보서[James] 60베드로전서[1 Peter] 61베드로후서[2 Peter] 62요한일서[1 John] 63요한이서[2 John] 64요한삼서[3 John] 65유다서[Jude] 66요한계시록[Revelation] |