![](/xe/layouts/xe_official/images/blank.gif)
- 신.구약 성경묵상
- 오늘의 한글성경
- 오늘의 WEB성경
- 메튜헨리 성경주석
- 존웨슬리 성경주석
- 영어성경읽기
- 성경만화-예수님일생
- 테마별 성경연구
- Wayne Blank Bible
- 낱말맞추기Puzzle
-----Readed_count
-----Update
글 수 260
2024.6.22 10:42:20
![bible study](http://www.subkorea.com/bible/study/jpg/img/nt01/ggpan34.jpg)
1Corinthians Chapter 03 - Divisions in the Church
1 And I, brethren - He spoke before, 1Cor 2:1, of his entrance, now of his progress, among them. Could not speak to you as unto spiritual - Adult, experienced Christians. But as unto men who were still in great measure carnal, as unto babes in Christ - Still weak in grace, though eminent in gifts, 1Cor 1:5.
2 I fed you, as babes, with milk - The first and plainest truths of the gospel. So should every preacher suit his doctrine to his hearers.
3 For while there is among you emulation in your hearts, strife in your words, and actual divisions, are ye not carnal, and walk according to men - As mere men; not as Christians, according to God.
4 I am of Apollos - St. Paul named himself and Apollos, to show that he would condemn any division among them, even though it were in favour of himself, or the dearest friend he had in the world. Are ye not carnal - For the Spirit of God allows no party zeal.
5 Ministers - Or servants. By whom ye believed, as the Lord, the Master of those servants, gave to every man.
7 God that giveth the increase - Is all in all: without him neither planting nor watering avails.
8 But he that planteth and he that watereth are one - Which is another argument against division. Though their labours are different. they are all employed in one general work, - the saving souls. Hence he takes occasion to speak of the reward of them that labour faithfully, and the awful account to be given by all. Every man shall receive his own peculiar reward according to his own peculiar labour - Not according to his success; but he who labours much, though with small success, shall have a great reward.
Has not all this reasoning the same force still? The ministers are still surely instruments in God's hand, and depend as entirely as ever on his blessing, to give the increase to their labours. Without this, they are nothing: with it, their part is so small, that they hardly deserve to be mentioned. May their hearts and hands be more united; and, retaining a due sense of the honour God doeth them in employing them, may they faithfully labour, not as for themselves, but for the great Proprietor of all, till the day come when he will reward them in full proportion to their fidelity and diligence!
9 For we are all fellowlabourers - God's labourers, and fellowlabourers with each other. Ye are God's husbandry - This is the sum of what went before: it is a comprehensive word, taking in both a field, a garden, and a vineyard. Ye are God's building - This is the sum of what follows.
10 According to the grace of God given to me - This he premises, lest he should seem to ascribe it to himself. Let every one take heed how he buildeth thereon - That all his doctrines may be consistent with the foundation.
11 For other foundation - On which the whole church: and all its doctrines, duties, and blessings may be built. Can no man lay than what is laid - In the counsels of divine wisdom, in the promises and prophecies of the Old Testament, in the preaching of the apostles, St. Paul in particular. Which is Jesus Christ - Who, in his person and offices, is the firm, immovable Rock of Ages, every way sufficient to bear all the weight that God himself, or the sinner, when he believes, can lay upon him.
12 If any one build gold, silver, costly stones - Three sorts of materials which will bear the fire; true and solid doctrines. Wood, hay, stubble - Three which will not bear the fire. Such are all doctrines, ceremonies, and forms of human invention; all but the substantial, vital truths of Christianity.
13 The time is coming when every one's work shall be made manifest: for the day of the Lord, that great and final day, shall declare it - To all the world. For it is revealed - What faith beholds as so certain and so near is spoken of as already present. By fire; yea, the fire shall try every one's work, of what sort it is - The strict process of that day will try every man's doctrines, whether they come up to the scripture standard or not. Here is a plain allusion to the flaming light and consuming heat of the general conflagration. But the expression, when applied to the trying of doctrines, and consuming those that are wrong, is evidently figurative; because no material fire can have such an effect on what is of a moral nature. And therefore it is added, he who builds wood, hay, or stubble, shall be saved as through the fire - Or, as narrowly as a man escapes through the fire, when his house is all in flames about him.
This text, then, is so far from establishing the Romish purgatory, that it utterly overthrows it. For the fire here mentioned does not exist till the day of judgment: therefore, if this be the fire of purgatory, it follows that purgatory does not exist before the day of judgment.
14 He shall receive a reward - A peculiar degree of glory. Some degree even the other will receive, seeing he held the foundation; though through ignorance he built thereon what would not abide the fire.
15 He shall suffer loss - The loss of that peculiar degree of glory.
16 Ye - All Christians. Are the temple of God - The most noble kind of building, 1Cor 3:9.
17 If any man destroy the temple of God - Destroy a real Christian, by schisms, or doctrines fundamentally wrong. Him shall God destroy - He shall not be saved at all; not even as through the fire."
18 Let him become a fool in this world - Such as the world accounts so. That he may become wise - In God's account.
19 For all the boasted wisdom of the world is mere foolishness in the sight of God. He taketh the wise in their own craftiness - Not only while they think they are acting wisely, but by their very wisdom, which itself is their snare, and the occasion of their destruction. Job 5:13.
20 That they are but vain - Empty, foolish; they and all their thoughts. Psalm 94:11.
21 Therefore - Upon the whole. Let none glory in men - So as to divide into parties on their account. For all things are yours - and we in particular. We are not your lords, but rather your servants.
22 Whether Paul or Apollos, or Cephas - We are all equally yours, to serve you for Christ's sake. Or the world - This leap from Peter to the world greatly enlarges the thought, and argues a kind of impatience of enumerating the rest. Peter and every one in the whole world, however excellent in gifts, or grace, or office, are also your servants for Christ's sake. Or life, or death - These, with all their various circumstances, are disposed as will be most for your advantage. Or things present - On earth. Or things to come - In heaven. Contend, therefore, no more about these little things; but be ye united in love, as ye are in blessings.
23 And ye are Christ's - His property, his subjects. his members. And Christ is God's - As Mediator, he refers all his services to his Father's glory.
1 And I, brethren - He spoke before, 1Cor 2:1, of his entrance, now of his progress, among them. Could not speak to you as unto spiritual - Adult, experienced Christians. But as unto men who were still in great measure carnal, as unto babes in Christ - Still weak in grace, though eminent in gifts, 1Cor 1:5.
2 I fed you, as babes, with milk - The first and plainest truths of the gospel. So should every preacher suit his doctrine to his hearers.
3 For while there is among you emulation in your hearts, strife in your words, and actual divisions, are ye not carnal, and walk according to men - As mere men; not as Christians, according to God.
4 I am of Apollos - St. Paul named himself and Apollos, to show that he would condemn any division among them, even though it were in favour of himself, or the dearest friend he had in the world. Are ye not carnal - For the Spirit of God allows no party zeal.
5 Ministers - Or servants. By whom ye believed, as the Lord, the Master of those servants, gave to every man.
7 God that giveth the increase - Is all in all: without him neither planting nor watering avails.
8 But he that planteth and he that watereth are one - Which is another argument against division. Though their labours are different. they are all employed in one general work, - the saving souls. Hence he takes occasion to speak of the reward of them that labour faithfully, and the awful account to be given by all. Every man shall receive his own peculiar reward according to his own peculiar labour - Not according to his success; but he who labours much, though with small success, shall have a great reward.
Has not all this reasoning the same force still? The ministers are still surely instruments in God's hand, and depend as entirely as ever on his blessing, to give the increase to their labours. Without this, they are nothing: with it, their part is so small, that they hardly deserve to be mentioned. May their hearts and hands be more united; and, retaining a due sense of the honour God doeth them in employing them, may they faithfully labour, not as for themselves, but for the great Proprietor of all, till the day come when he will reward them in full proportion to their fidelity and diligence!
9 For we are all fellowlabourers - God's labourers, and fellowlabourers with each other. Ye are God's husbandry - This is the sum of what went before: it is a comprehensive word, taking in both a field, a garden, and a vineyard. Ye are God's building - This is the sum of what follows.
10 According to the grace of God given to me - This he premises, lest he should seem to ascribe it to himself. Let every one take heed how he buildeth thereon - That all his doctrines may be consistent with the foundation.
11 For other foundation - On which the whole church: and all its doctrines, duties, and blessings may be built. Can no man lay than what is laid - In the counsels of divine wisdom, in the promises and prophecies of the Old Testament, in the preaching of the apostles, St. Paul in particular. Which is Jesus Christ - Who, in his person and offices, is the firm, immovable Rock of Ages, every way sufficient to bear all the weight that God himself, or the sinner, when he believes, can lay upon him.
12 If any one build gold, silver, costly stones - Three sorts of materials which will bear the fire; true and solid doctrines. Wood, hay, stubble - Three which will not bear the fire. Such are all doctrines, ceremonies, and forms of human invention; all but the substantial, vital truths of Christianity.
13 The time is coming when every one's work shall be made manifest: for the day of the Lord, that great and final day, shall declare it - To all the world. For it is revealed - What faith beholds as so certain and so near is spoken of as already present. By fire; yea, the fire shall try every one's work, of what sort it is - The strict process of that day will try every man's doctrines, whether they come up to the scripture standard or not. Here is a plain allusion to the flaming light and consuming heat of the general conflagration. But the expression, when applied to the trying of doctrines, and consuming those that are wrong, is evidently figurative; because no material fire can have such an effect on what is of a moral nature. And therefore it is added, he who builds wood, hay, or stubble, shall be saved as through the fire - Or, as narrowly as a man escapes through the fire, when his house is all in flames about him.
This text, then, is so far from establishing the Romish purgatory, that it utterly overthrows it. For the fire here mentioned does not exist till the day of judgment: therefore, if this be the fire of purgatory, it follows that purgatory does not exist before the day of judgment.
14 He shall receive a reward - A peculiar degree of glory. Some degree even the other will receive, seeing he held the foundation; though through ignorance he built thereon what would not abide the fire.
15 He shall suffer loss - The loss of that peculiar degree of glory.
16 Ye - All Christians. Are the temple of God - The most noble kind of building, 1Cor 3:9.
17 If any man destroy the temple of God - Destroy a real Christian, by schisms, or doctrines fundamentally wrong. Him shall God destroy - He shall not be saved at all; not even as through the fire."
18 Let him become a fool in this world - Such as the world accounts so. That he may become wise - In God's account.
19 For all the boasted wisdom of the world is mere foolishness in the sight of God. He taketh the wise in their own craftiness - Not only while they think they are acting wisely, but by their very wisdom, which itself is their snare, and the occasion of their destruction. Job 5:13.
20 That they are but vain - Empty, foolish; they and all their thoughts. Psalm 94:11.
21 Therefore - Upon the whole. Let none glory in men - So as to divide into parties on their account. For all things are yours - and we in particular. We are not your lords, but rather your servants.
22 Whether Paul or Apollos, or Cephas - We are all equally yours, to serve you for Christ's sake. Or the world - This leap from Peter to the world greatly enlarges the thought, and argues a kind of impatience of enumerating the rest. Peter and every one in the whole world, however excellent in gifts, or grace, or office, are also your servants for Christ's sake. Or life, or death - These, with all their various circumstances, are disposed as will be most for your advantage. Or things present - On earth. Or things to come - In heaven. Contend, therefore, no more about these little things; but be ye united in love, as ye are in blessings.
23 And ye are Christ's - His property, his subjects. his members. And Christ is God's - As Mediator, he refers all his services to his Father's glory.
BIBLE - WEB,
KJV,
ASV&Quiz,
NIV,
개역한글KHRV(
120일1독,
1년1독,
권별
)
STUDY - 구절(WESLEY),
단락(MATTHEW),
테마별,
Dictionary - Chapter,
OT구약,
NT신약,
(*.185.6.178)
1창세기[Genesis] 2출애굽기[Exodus] 3레위기[Leviticus] 4민수기[Numbers] 5신명기[Deuteronomy] 6여호수아[Joshua] 7사사기[Judges] 8룻기[Ruth] 9사무엘상[I Samuel] 10사무엘하[II Samuel] 11열왕기상[I Kings] 12열왕기하[II Kings] 13역대상[I Chronicles] 14역대하[II Chronicles] 15에스라[Ezra] 16느헤미아[Nehemiah] 17에스더[Esther] 18욥기[Job] 19시편[Psalms] 20잠언[Proverbs] 21전도서[Ecclesiastes] 22아가[Song of Solomon] 23이사야[Isaiah] 24예레미야[Jeremiah] 5예레미아애가[Lamentations] 26에스겔[Ezekiel] 27다니엘[Daniel] 28호세아[Hosea] 29요엘[Joel] 30아모스[Amos] 31오바댜[Obadiah] 32요나[Jonah] 33미가[Micah] 34나훔[Nahum] 35하박국[Habakkuk] 36스바냐[Zephaniah] 37학개[Haggai] 38스가랴[Zechariah] 39말라기[Malachi] 40마태복음[Matthew] 41마가복음[Mark] 42누가복음[Luke] 43요한복음[John] 44사도행전[Acts] 45로마서[Romans] 46고린도전서[I Corinthians] 47고린도후서[II Corinthians] 48갈라디아서[Galatians] 49에베소서[Ephesians] 50빌립보서[Philippians] 51골로새서[Colossians] 52데살로니가전서[I Thessalonian] 53데살로니가후서[2 Thessalonian] 54디모데전서[I Timothy] 55디모데후서[II Timothy] 56디도서[Titus] 57빌레몬서[Philemon] 58히브리서[Hebrews] 59야고보서[James] 60베드로전서[I Peter] 61베드로후서[II Peter] 62요한일서[I John] 63요한이서[II John] 64요한삼서[III John] 65유다서[Jude] 66요한계시록[Revelation] |