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20160505 Thursday, May 5 2016
Luke 19: The Salvation Stock Market
by Wayne Blank
See also 1 Year Holy Bible Reading Plan
"And it came to pass, that when he was returned, having received the Kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading"
The teaching began as the Messiah was passing through Jericho on His way to Jerusalem. There, He met "a man named Zacchaeus, which was the chief among the publicans, and he was rich." Zacchaeus was a wealthy man, but he didn't make an idol out of obtaining or having wealth ("mammon" was the "god of money" at the time - see the Fact Finder question below).
As happened with other publicans ("tax collectors"), such as Matthew who became one of the Twelve (see Matthew: The Gospel By The Accountant), Zacchaeus "the sinner" was a repentant sinner about whom the Messiah declared, "This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost" (see Parables Of The Lost And Found; also Why Did The Messiah Eat With The Pharisees?).
"19:1 And Jesus entered and passed through Jericho. 19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. 19:6 And he made haste, and came down, and received him joyfully.
19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 19:10 For the Son of man is come to seek and to save that which was lost." (Luke 19:1-10 KJV)
The Messiah then continued the same lesson by means of another parable - which portrayed the Messiah's return to heaven ("A certain nobleman went into a far country to receive for himself a kingdom, and to return"; see What Happened When The Messiah Arrived In Heaven?) and His coming return (see Could Jesus Christ Return Today?). While He is away, He has given His servants the means to serve Him - the Holy Spirit - but effort is required to keep the opportunity from being wasted.
Some have misused their means with a rebellious "do it yourself" Christianity (see How Does Satan Impersonate Jesus Christ? and Satan's Sandals), while still claiming to be Christian ("We will not have this man to reign over us"; see Why Call Me, Lord, Lord, and Do Not The Things Which I Say?), while others simply squandered it with idleness - they merely held and hid what the LORD gave to them to work with (see Why Can't Light Be Hidden?).
But some increased what they were given to work with (see Works Means Obedience and Christ Died For Repentant Sinners) - as was expected of them: "And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading."
"19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
19:18 And the second came, saying, Lord, thy pound hath gained five pounds.
19:19 And he said likewise to him, Be thou also over five cities.
19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
19:25 (And they said unto him, Lord, he hath ten pounds.)
19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." (Luke 19:11-27 KJV)
That "nobleman's return" was further portrayed by the "triumphal entry" of the Messiah (see Zechariah: He Shall Stand Upon The Mount Of Olives).
"19:28 And when he had thus spoken, he went before, ascending up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
19:32 And they that were sent went their way, and found even as he had said unto them. 19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
19:34 And they said, The Lord hath need of him.
19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 19:36 And as he went, they spread their clothes in the way.
19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
19:41 And when he was come near, he beheld the city, and wept over it, 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." (Luke 19:28-44 KJV)
While honest work was commanded by the LORD (i.e. the first half of the Fourth Commandment is to work" "20:9 Six days shalt thou labour, and do all thy work" Exodus 20:9 KJV; see The Christian Work Days, The Christian Sabbath), making a business out of the LORD's House is the behavior of "a den of thieves" (see the Fact Finder question below).
"19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 19:48 And could not find what they might do: for all the people were very attentive to hear him." (Luke 19:45-48 KJV)
Fact Finder: What attitude causes "lucre" and "mammon."
See What Does The Bible Say About Lucre? and The Mammon Of Past And Present
Luke 19: The Salvation Stock Market
by Wayne Blank
See also 1 Year Holy Bible Reading Plan
"And it came to pass, that when he was returned, having received the Kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading"
The teaching began as the Messiah was passing through Jericho on His way to Jerusalem. There, He met "a man named Zacchaeus, which was the chief among the publicans, and he was rich." Zacchaeus was a wealthy man, but he didn't make an idol out of obtaining or having wealth ("mammon" was the "god of money" at the time - see the Fact Finder question below).
As happened with other publicans ("tax collectors"), such as Matthew who became one of the Twelve (see Matthew: The Gospel By The Accountant), Zacchaeus "the sinner" was a repentant sinner about whom the Messiah declared, "This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost" (see Parables Of The Lost And Found; also Why Did The Messiah Eat With The Pharisees?).
"19:1 And Jesus entered and passed through Jericho. 19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. 19:6 And he made haste, and came down, and received him joyfully.
19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 19:10 For the Son of man is come to seek and to save that which was lost." (Luke 19:1-10 KJV)
The Messiah then continued the same lesson by means of another parable - which portrayed the Messiah's return to heaven ("A certain nobleman went into a far country to receive for himself a kingdom, and to return"; see What Happened When The Messiah Arrived In Heaven?) and His coming return (see Could Jesus Christ Return Today?). While He is away, He has given His servants the means to serve Him - the Holy Spirit - but effort is required to keep the opportunity from being wasted.
Some have misused their means with a rebellious "do it yourself" Christianity (see How Does Satan Impersonate Jesus Christ? and Satan's Sandals), while still claiming to be Christian ("We will not have this man to reign over us"; see Why Call Me, Lord, Lord, and Do Not The Things Which I Say?), while others simply squandered it with idleness - they merely held and hid what the LORD gave to them to work with (see Why Can't Light Be Hidden?).
But some increased what they were given to work with (see Works Means Obedience and Christ Died For Repentant Sinners) - as was expected of them: "And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading."
"19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
19:18 And the second came, saying, Lord, thy pound hath gained five pounds.
19:19 And he said likewise to him, Be thou also over five cities.
19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
19:25 (And they said unto him, Lord, he hath ten pounds.)
19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." (Luke 19:11-27 KJV)
That "nobleman's return" was further portrayed by the "triumphal entry" of the Messiah (see Zechariah: He Shall Stand Upon The Mount Of Olives).
"19:28 And when he had thus spoken, he went before, ascending up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
19:32 And they that were sent went their way, and found even as he had said unto them. 19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
19:34 And they said, The Lord hath need of him.
19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 19:36 And as he went, they spread their clothes in the way.
19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
19:41 And when he was come near, he beheld the city, and wept over it, 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." (Luke 19:28-44 KJV)
While honest work was commanded by the LORD (i.e. the first half of the Fourth Commandment is to work" "20:9 Six days shalt thou labour, and do all thy work" Exodus 20:9 KJV; see The Christian Work Days, The Christian Sabbath), making a business out of the LORD's House is the behavior of "a den of thieves" (see the Fact Finder question below).
"19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 19:48 And could not find what they might do: for all the people were very attentive to hear him." (Luke 19:45-48 KJV)
Fact Finder: What attitude causes "lucre" and "mammon."
See What Does The Bible Say About Lucre? and The Mammon Of Past And Present
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