+ Blue Letter Bible/KJV + 개역한글 성경구절
, 성경권별
글 수 306
2024.6.14 00:10:31
▶ 나실인 Nazarite. [Naz'arite]
This term implies 'separation'; it was applied to either man or woman that vowed to separate themselves unto the Lord. Three things especially were enjoined upon the Nazarite.
1. He must not touch strong drink or anything that came of the vine: typical of turning away from sources of earthly energy and joy.
2. No razor must come upon his head: suggestive of the renunciation of self, and the giving up of natural rights and proprieties as man: cf. 1 Cor. 11:7, 14.
(고전11:7,14 7 남자는 하나님의 형상과 영광이니 그 머리에 마땅히 쓰지 않거니와 여자는 남자의 영광이니라 14 만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐
3. He must not touch any dead body: typical of avoiding contact with moral defilement, the sphere of death and alienation from God brought about through sin. The point of the Nazarite was to live to God.
If any one died suddenly near to a Nazarite, he was defiled: he had to shave his head, offer sacrifices, and commence all again. When the period of his separation was fulfilled, he was to offer a burnt offering, a sin offering, a peace offering, a meat offering, and a drink offering, with the addition of the offerings made at the consecration of the priests. He was to shave his head and burn the hair in the fire which was under the peace offering: type of the full communion, which is the result of the sacrifice of Christ. Num. 6:1-21.
(민06:1-21 나실인의 법과 서원
The Nazarite was specially raised up of God as the vessel of His power on behalf of the people when the pressure under which they were suffering was from enemies within their own border (as the Philistines), and when owing to the moral condition of the people it was not possible for God to interfere in ordinary ways of deliverance. The Nazarite was marked on the one hand by a special energy of the Spirit of God, but on the other by rigid separation from the natural sources of excitement, the proprieties and the moral corruption which were connected with the life of the people. We see this in John the Baptist.
Samson was a Nazarite from his birth. Before he was born it was declared that no razor must come on his head. His mission was to deliver Israel from the hand of the Philistines. Samson betrayed his secret, but sealed his mission by his own death. Judges 13:1-5.
(삿13:1-5 나실인의 출생을 알리는 천사
Christ was morally the true Nazarite; He was the holy one, and instead of having earthly joy He was emphatically 'the man of sorrows' when here, but also He has died to sin and lives to God. He answered to all the sacrifices, but the day is approaching when He will drink wine anew in the kingdom, as He said in Matt. 26:29; and be able to say to others, "Eat, O friends; drink, yea, drink abundantly, O beloved." Christians also are Nazarites to God, not because of any vow, but as sanctified in Christ Jesus. He said, "For their sakes I sanctify myself, that they also might be sanctified through the truth." John 17:19; 1 Cor. 1:2.
(마26:29 그러나 너희에게 이르노니 내가 포도나무에서 난 것을 이제부터 내 아버지의 나라에서 새것으로 너희와 함께 마시는 날까지 마시지 아니하리라 하시니라
(요17:19 또 저희를 위하여 내가 나를 거룩하게 하오니 이는 저희도 진리로 거룩함을 얻게 하려 함이니이다
(고전01:2 고린도에 있는 하나님의 교회 곧 그리스도 예수 안에서 거룩하여지고 성도라 부르심을 입은 자들과 또 각처에서 우리의 주 곧 저희와 우리의 주 되신 예수 그리스도의 이름을 부르는 모든 자들에게
--- Morrish Bible Dictionary
This term implies 'separation'; it was applied to either man or woman that vowed to separate themselves unto the Lord. Three things especially were enjoined upon the Nazarite.
1. He must not touch strong drink or anything that came of the vine: typical of turning away from sources of earthly energy and joy.
2. No razor must come upon his head: suggestive of the renunciation of self, and the giving up of natural rights and proprieties as man: cf. 1 Cor. 11:7, 14.
(고전11:7,14 7 남자는 하나님의 형상과 영광이니 그 머리에 마땅히 쓰지 않거니와 여자는 남자의 영광이니라 14 만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐
3. He must not touch any dead body: typical of avoiding contact with moral defilement, the sphere of death and alienation from God brought about through sin. The point of the Nazarite was to live to God.
If any one died suddenly near to a Nazarite, he was defiled: he had to shave his head, offer sacrifices, and commence all again. When the period of his separation was fulfilled, he was to offer a burnt offering, a sin offering, a peace offering, a meat offering, and a drink offering, with the addition of the offerings made at the consecration of the priests. He was to shave his head and burn the hair in the fire which was under the peace offering: type of the full communion, which is the result of the sacrifice of Christ. Num. 6:1-21.
(민06:1-21 나실인의 법과 서원
The Nazarite was specially raised up of God as the vessel of His power on behalf of the people when the pressure under which they were suffering was from enemies within their own border (as the Philistines), and when owing to the moral condition of the people it was not possible for God to interfere in ordinary ways of deliverance. The Nazarite was marked on the one hand by a special energy of the Spirit of God, but on the other by rigid separation from the natural sources of excitement, the proprieties and the moral corruption which were connected with the life of the people. We see this in John the Baptist.
Samson was a Nazarite from his birth. Before he was born it was declared that no razor must come on his head. His mission was to deliver Israel from the hand of the Philistines. Samson betrayed his secret, but sealed his mission by his own death. Judges 13:1-5.
(삿13:1-5 나실인의 출생을 알리는 천사
Christ was morally the true Nazarite; He was the holy one, and instead of having earthly joy He was emphatically 'the man of sorrows' when here, but also He has died to sin and lives to God. He answered to all the sacrifices, but the day is approaching when He will drink wine anew in the kingdom, as He said in Matt. 26:29; and be able to say to others, "Eat, O friends; drink, yea, drink abundantly, O beloved." Christians also are Nazarites to God, not because of any vow, but as sanctified in Christ Jesus. He said, "For their sakes I sanctify myself, that they also might be sanctified through the truth." John 17:19; 1 Cor. 1:2.
(마26:29 그러나 너희에게 이르노니 내가 포도나무에서 난 것을 이제부터 내 아버지의 나라에서 새것으로 너희와 함께 마시는 날까지 마시지 아니하리라 하시니라
(요17:19 또 저희를 위하여 내가 나를 거룩하게 하오니 이는 저희도 진리로 거룩함을 얻게 하려 함이니이다
(고전01:2 고린도에 있는 하나님의 교회 곧 그리스도 예수 안에서 거룩하여지고 성도라 부르심을 입은 자들과 또 각처에서 우리의 주 곧 저희와 우리의 주 되신 예수 그리스도의 이름을 부르는 모든 자들에게
--- Morrish Bible Dictionary
개역한글KHRV( 120일1독, 1년1독, 권별, 성경통독 )
STUDY - 구절(WESLEY), 단락(MATTHEW), 읽기(Wayne),
Dictionary - Chapter, OT구약, NT신약, 테마별,
(*.38.41.33)
- ▶ 나실인 Nazarite. [Naz'arite] This term implies 'separation'; it was applied to either man or woman that vowed to separate themselves unto the Lord. Three things especially were enjoined upon the Nazarite. 1. He must not touch strong drink or anything that came of the vine: typical of turning away from sources of earthly energy and joy. 2. No razor must come upon his head: suggestive of the renunciation of self,
- and the giving up of natural rights and proprieties as man: cf. 1 Cor. 11:7,
- 14. (고전11:7,
- 14 7 남자는 하나님의 형상과 영광이니 그 머리에 마땅히 쓰지 않거니와 여자는 남자의 영광이니라 14 만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐 3. He must not touch any dead body: typical of avoiding contact with moral defilement,
- the sphere of death and alienation from God brought about through sin. The point of the Nazarite was to live to God. If any one died suddenly near to a Nazarite,
- he was defiled: he had to shave his head,
- offer sacrifices,
- and commence all again. When the period of his separation was fulfilled,
- he was to offer a burnt offering,
- a sin offering,
- a peace offering,
- a meat offering,
- and a drink offering,
- with the addition of the offerings made at the consecration of the priests. He was to shave his head and burn the hair in the fire which was under the peace offering: type of the full communion,
- which is the result of the sacrifice of Christ. Num. 6:1-21. (민06:1-21 나실인의 법과 서원 The Nazarite was specially raised up of God as the vessel of His power on behalf of the people when the pressure under which they were suffering was from enemies within their own border (as the Philistines),
- and when owing to the moral condition of the people it was not possible for God to interfere in ordinary ways of deliverance. The Nazarite was marked on the one hand by a special energy of the Spirit of God,
- but on the other by rigid separation from the natural sources of excitement,
- the proprieties and the moral corruption which were connected with the life of the people. We see this in John the Baptist. Samson was a Nazarite from his birth. Before he was born it was declared that no razor must come on his head. His mission was to deliver Israel from the hand of the Philistines. Samson betrayed his secret,
- but sealed his mission by his own death. Judges 13:1-5. (삿13:1-5 나실인의 출생을 알리는 천사 Christ was morally the true Nazarite; He was the holy one,
- and instead of having earthly joy He was emphatically 'the man of sorrows' when here,
- but also He has died to sin and lives to God. He answered to all the sacrifices,
- but the day is approaching when He will drink wine anew in the kingdom,
- as He said in Matt. 26:29; and be able to say to others,
- "Eat,
- O friends; drink,
- yea,
- drink abundantly,
- O beloved." Christians also are Nazarites to God,
- not because of any vow,
- but as sanctified in Christ Jesus. He said,
- "For their sakes I sanctify myself,
- that they also might be sanctified through the truth." John 17:19; 1 Cor. 1:2. (마26:29 그러나 너희에게 이르노니 내가 포도나무에서 난 것을 이제부터 내 아버지의 나라에서 새것으로 너희와 함께 마시는 날까지 마시지 아니하리라 하시니라 (요17:19 또 저희를 위하여 내가 나를 거룩하게 하오니 이는 저희도 진리로 거룩함을 얻게 하려 함이니이다 (고전01:2 고린도에 있는 하나님의 교회 곧 그리스도 예수 안에서 거룩하여지고 성도라 부르심을 입은 자들과 또 각처에서 우리의 주 곧 저희와 우리의 주 되신 예수 그리스도의 이름을 부르는 모든 자들에게 --- Morrish Bible Dictionary
|
.
성경연대표
1.창조
2.족장
3.출애굽
4.광야
5.정복
6.사사
7.통일왕국
8.분열왕국
9.포로
10.포로귀환
11.중간
12.예수
13.초대교회
14.세계선교
관련그림.지도 1.창조
2.족장
3.출애굽
4.광야
5.정복
6.사사
7.통일왕국
8.분열왕국
9.포로
10.포로귀환
11.중간
12.예수
13.초대교회 Ani
1창세기[Genesis] 2출애굽기[Exodus] 3레위기[Leviticus] 4민수기[Numbers] 5신명기[Deuteronomy] 6여호수아[Joshua] 7사사기[Judges] 8룻기[Ruth] 9사무엘상[I Samuel] 10사무엘하[II Samuel] 11열왕기상[I Kings] 12열왕기하[II Kings] 13역대상[I Chronicles] 14역대하[II Chronicles] 15에스라[Ezra] 16느헤미아[Nehemiah] 17에스더[Esther] 18욥기[Job] 19시편[Psalms] 20잠언[Proverbs] 21전도서[Ecclesiastes] 22아가[Song of Solomon] 23이사야[Isaiah] 24예레미야[Jeremiah] 5예레미아애가[Lamentations] 26에스겔[Ezekiel] 27다니엘[Daniel] 28호세아[Hosea] 29요엘[Joel] 30아모스[Amos] 31오바댜[Obadiah] 32요나[Jonah] 33미가[Micah] 34나훔[Nahum] 35하박국[Habakkuk] 36스바냐[Zephaniah] 37학개[Haggai] 38스가랴[Zechariah] 39말라기[Malachi] 40마태복음[Matthew] 41마가복음[Mark] 42누가복음[Luke] 43요한복음[John] 44사도행전[Acts] 45로마서[Romans] 46고린도전서[I Corinthians] 47고린도후서[II Corinthians] 48갈라디아서[Galatians] 49에베소서[Ephesians] 50빌립보서[Philippians] 51골로새서[Colossians] 52데살로니가전서[I Thessalonian] 53데살로니가후서[2 Thessalonian] 54디모데전서[I Timothy] 55디모데후서[II Timothy] 56디도서[Titus] 57빌레몬서[Philemon] 58히브리서[Hebrews] 59야고보서[James] 60베드로전서[I Peter] 61베드로후서[II Peter] 62요한일서[I John] 63요한이서[II John] 64요한삼서[III John] 65유다서[Jude] 66요한계시록[Revelation]
