NOTES ON The Book of ESTHER
 
Both Jews and Christians have generally supposed Mordecai to be the writer of this book, which shews the care of God even over those Israelites, who were still scattered among the Heathens. It is the narrative of a plot to cut off all the Jews, disappointed by a wonderful concurrence of providences. The name of God is not found in this book: but the, finger of God is, directing so many minute events for the deliverance of his people. The particulars are very encouraging to God's people, in the most difficult and dangerous times. Here we are told how Esther came to be queen, and Mordecai to be great at court, chap. 1, 2. How Haman obtained an order for the destruction of the Jews, chap. 3. The distress of the Jews thereupon, chap. 4. The defeating of Haman's plot against Mordecai, chap. 5 - 7. The defeating of his plot against the Jews, chap. 8. The care taken to perpetuate the memory of this, chap. 9, 10.


Esther Chapter 01 Queen Vashti Deposed
 
Chapter I

Ahasuerus feasts his great men, ver. 1 - 9. Sends for his queen, who refuses to come, ver. 10, 11. He divorces her, ver. 12 - 22.

1 Ahasuerus - Many suppose this to be Darius Hystapas, for his kingdom was thus vast, and he subdued India, as Herodotus reports: and one of his wives was called Atossa, differing little from Hadassah, which is Esther's other name, Esth 2:7. Provinces - So seven new provinces were added to those hundred and twenty mentioned, Dan 6:1.
2 Sat - Was settled in the peaceable possession of it. Shushan - The chief or royal city. Shushan might be the proper name of the palace, which thence was given to the whole city. Here the kings of Persia used to keep their courts in winter, as at Exbatana in summer.
4 Many days - Making every day a magnificent feast, either for all his princes, or for some of them, who might come to the feast successively, as the king ordered them to do. The Persian feasts are much celebrated in authors, for their length and luxury.
6 Beds - For in those eastern countries, they did not then sit at tables as we do, but rested or leaned upon beds or couches.
8 The law - According to this law which the king had now made, that none should compel another to drink more than he pleased. How does this Heathen prince shame many, that are called Christians, who think they do not make their friends welcome, unless they make them drunk, and under pretence of sending the health round, send the sin round, and death with it!
9 Women - While the king entertained the men. For this was the common custom of the Persians, that men and women did not feast together.
12 Refused - Being favoured in this refusal by the law of Persia, which was to keep mens wives, and especially queens, from the view of other men.
13 The times - The histories of former times, what princes have done in such cases as this was.
14 Saw - Who had constant freedom of access to the king, and familiar converse with him: which is thus expressed, because the Persian kings were very seldom seen by their subjects. Sat - Who were his chief counsellors and officers.
18 Contempt - Contempt in the wives, and thereupon wrath in the husbands; and consequently strife in families.

John Wesley Explanatory Notes




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