▶ 엘루마 Elymas. [El'ymas] A name signifying 'magician,' applied to BAR-JESUS 바예수, a Jew. He was a false prophet and sorcerer, at Paphos in Cyprus, and sought to turn away the proconsul(지방 총독) from the faith. He was for a time smitten with blindness. Acts 13:6-12. (행13:8 엘루마 --- Morrish Bible Dictionary

▶ 아레오바고 관원 Areopagite. [Areop'agite] One connected with the court of Areopagus at Athens, where Dionysius heard Paul and "clave to him and believed." Acts 17:34. (행17:34 34 몇 사람이 그를 친하여 믿으니 그 중 아레오바고 관원 디오누시오와 다마리라 하는 여자와 또 다른 사람들도 있었더라 --- Morrish Bible Dictionary

▶ 알렉산드리아인 Alexandrians. [Alexan'drians] The Jews of Alexandria, who had a synagogue at Jerusalem. Acts 6:9. (행06: --- Morrish Bible Dictionary

▶ 나사렛 사람 Nazarene. [Naz'arene] A native of Nazareth. Joseph and Mary, when they returned from Egypt, went to reside at Nazareth, "that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene." These words are not found in the O.T., but the thought conveyed by them is in the prophets generally, that the Messiah would be despised and reproached: cf. Ps. 69; Isa. 53; etc. His disciples suffered the same reproach: Paul had to hear himself called "a ringleader of the sect of the Nazarenes." Matt. 2:23; Acts 24:5. Christians in some parts of Palestine are still called Nazarenes. (시069: 다윗의 시. 주의 인자와 진리로 내게 응답하소서 (사53: 멸시받고 고난받는 하나님의 독생자 (마02:23 나사렛이란 동네에 와서 사니 이는 선지자로 하신 말씀에 나사렛 사람이라 칭하리라 하심을 이루려 함이러라 (행24:5 우리가 보니 이 사람은 염병이라 천하에 퍼진 유대인을 다 소요케 하는 자요 나사렛 이단의 괴수라 --- Morrish Bible Dictionary

▶ 부로(Pyrrhus) 뜻:분홍빛 바울의 최후 예루살렘 여행에 동반한 베뢰아 사람 소바더의 아들(행20:4).

▶ 본디오(Pontius) -> 빌라도 (눅03:1), (행04:27). 뜻:다리

▶ 사마리아인들 Samaritans. The only place in the O.T. where these are mentioned gives their origin, and the mixed character of their worship. The king of Assyria had peopled the cities by colonists from the East, they were then in Jehovah's land, but they did not fear Him, therefore He sent lions among them. On the king of Assyria being informed of this, a priest who had been carried away from Samaria was sent thither, to teach them how they should fear the God of that land. The result was that they feared Jehovah, and served their own gods! 2 Kings 17:24-41. (왕하17: When Ezra returned from exile to build the temple, some of these people came and said, "Let us build with you: for we seek your God as ye do; and we do sacrifice unto him, since the days of Esar-haddon king of Assur, which brought us up hither." Ezra refused to let them have anything to do with building the temple, and this aroused their hatred and opposition. Ezra 4:1-4. We further read that Nehemiah ejected one of the priests who had defiled the priesthood by marrying the daughter of Sanballat the Horonite. Neh. 13:28. Josephus speaks of him as Manasseh, and relates that Sanballat built a temple for him at Gerizim, which became a refuge for apostate Jews. This naturally increased the hatred between the Jews and the Samaritans. (스04:1-4 (느13:28 This temple was destroyed by John Hyrcanus, son of Simon Maccabaeus, about B.C. 109. The animosity, however, was not removed. The woman of Samaria in John 4 alluded to the differences between Jews and Samaritans, and in Luke 9:52, 53 it is said of a village of the Samaritans that the inhabitants would not receive the Lord because His face was turned towards Jerusalem. A Jew regarded it as the extreme of opprobrium, to be called a Samaritan, and those of Judaea added this to the other insults they heaped on the blessed Lord. John 8:48. (요4: (눅09:52, 53 (요08:48 The Samaritans claimed to be true Israelites. The woman of Samaria said to the Lord, "Art thou greater than our father Jacob, who gave us the well?" As to their religion, she spoke of 'this mountain' as the proper place to worship; but the Lord said, "Ye worship ye know not what: we know what we worship: for salvation is of the Jews." The hour had however arrived when they that worship God must worship Him in Spirit and in truth. Many of the Samaritans believed and received the Holy Spirit. John 4:9-42; Acts 8:5-17. (요04: (행08: It is remarkable that while the Jews have lost all means of keeping their feasts at Jerusalem, a few, still calling themselves Samaritans, at Nablus, in a humble synagogue at the foot of the mountain, continue their worship, and annually ascend the mountain and keep the feast of the Passover with a roasted lamb: a marked instance of imitation, now so common in Christendom. They have an ancient MS called the SAMARITAN PENTATEUCH (q.v.), for which they claim great antiquity. --- Morrish Bible Dictionary

▶ 아시아 관원 Asiarchs. [A'siarchs] The word is Ἀσιαρχῶν, 'chiefs of Asia.' They were officers chosen annually by the cities in the Roman province of Asia. They had charge of the public games and religious festivals. Acts 19:31. There were similar officers in other districts, as Syriarchs for Syria, etc. Some of the Asiarchs were friends of Paul and begged him not to endanger himself in the theatre: tumultuous mobs could not always be controlled. (행19:31 또 아시아 관원 중에 바울의 친구된 어떤 이들이 그에게 통지하여 연극장에 들어가지 말라 권하더라 --- Morrish Bible Dictionary

▶ 율리오(Julius) 바울이 가이사랴에서 로마로 호송될 때, 그 호송 임무를 맡았던 로마 근위대의 백부장(행27:1).

▶ 다윗 David. [Da'vid] korean The name signifies 'well-beloved.' David was the son of Jesse, a descendant of Boaz and Ruth, a Jew and a Gentile: both Jews and Gentiles are to be blessed in the Christ whom David typified. David was anointed when in humility, 'keeping the sheep.' His seven brothers had passed before Samuel, but the one to be anointed must be one after God's own heart, one that would care for and feed God's people. The spirit of Jehovah came upon him from that day. Christ was the true Messiah, whom David prefigured, being anointed at His baptism by the Holy Spirit before entering on His service toward Israel. David's spirit was stirred within him when he heard the boasting of Goliath against the God of Israel, and he then told how in secret he had protected the sheep and had slain the lion and the bear: in the name of God the giant would also be overcome. His faith was in Israel's God, and the giant was slain. The women's song in praise of David raised the jealousy of Saul, who had more sense of his own importance than care for the Lord's people. He gave his daughter Michal to be David's wife, and thought thus to entrap him; but his wife became his deliverer. This called forth Ps. 59. He had faith that God would laugh at his enemies: God was his defence and the God of his mercy. Though the Psalms show the experiences of David's inner man, it must not be forgotten that they are prophetic, and his language is often that of the remnant of Israel in the future, and sometimes that of Christ. Ps. 59: speaks of the heathen who will oppose Christ. (시059: 다윗의 믹담시. 나를 원수에게서 건지소서 The love of Jonathan and David is beautiful, but Jonathan could not protect David from the hatred of Saul, and David resorted to the priest, who gave him the hallowed bread. The sovereign grace of God rises above the ordinances that are connected with blessing when that blessing is rejected. God's anointed one was rejected and the showbread was considered common. He received the sword of Goliath, and fled to the Philistines. Apparently he was seized by them (cf. the heading of Ps. 56); he cried for mercy, for man sought to swallow him up. "Put thou my tears into thy bottle: are they not in thy book?" he said; yet he knew he should escape, for God was for him. He changed his behaviour before the Philistines and assumed madness: connected with this is Psalm 34. David would bless the Lord at all times: he cried, and the Lord heard him; but the psalm is manifestly prophetic of Christ: see Ps. 34:20 and others. David escaped to the cave of Adullam, and his brethren and his father's house went to him, also those in distress, and those in debt, and the discontented; the prophet Gad was with him, and soon afterwards Abiathar the priest. But the enemy was not inactive, Doeg the Edomite informed Saul of how Ahimelech the priest had helped David, which led Saul to employ even Doeg to slay the family of Ahimelech. This drew forth Ps. 52: God would destroy the wicked, and the man who had not made God his strength. It must be remembered that the circumstances through which David passed are used by the prophetic Spirit to develop the experiences in the conflict between good and evil, which are to culminate in final deliverance and glory. (시056: 다윗이 가드에서 블레셋인에게 잡힌 때에 믹담시. (시034: 여호와를 찾는 자는 모든 좋은 것에 부족함이 없다 (시034:20 그 모든 뼈를 보호하심이여 그 중에 하나도 꺾이지 아니하도다 (시052: 에돔인 도엑이 사울에게 밀고할때 When the Philistines attacked and robbed the Israelites, David inquired of the Lord, and smote them with great slaughter. It is beautiful to see how David could inquire of God and receive an immediate answer. Even the city Keilah which he had relieved was against him, the king anointed of God to feed them. He was obliged to wander elsewhere, but Jonathan met him in a wood and encouraged him, assuring David that he knew he would surely be king; and there they made a covenant together: cf. Ps. 63. (시063: 다윗의 시. 주의 인자가 생명보다 나으며 When Nabal had repulsed David's messengers Abigail brought a present, and rehearsed what God would do for David, and appeased his wrath. God smote Nabal, and Abigail became David's wife. Now the Ziphites or Ziphim engaged to aid Saul to capture David. This called forth Ps. 54, in which David cries earnestly to be saved: strangers had risen up against him; but his faith could say that God had delivered him out of all trouble. (시054: 다윗의 노래. 주께서 나를 건지시고 David must wander hither and thither, sometimes in the wilderness, sometimes in the mountains, and sometimes in the caves: cf. Psalms 57 and 142. He twice saved Saul's life, for he would not allow his followers to slay the Lord's anointed. He could wait God's time for deliverance, yet, alas, his faith failed him, and at length he said in his heart, "I shall now perish one day by the hand of Saul," 1 Sam. 27:1, and he fled to the Philistines: strange place for David! The Philistines prepared for war with Israel, and apparently David would have joined them, but he was prevented by some of the lords of the Philistines objecting to him, and he was sent back. In this the providential hand of God was seen. But chastisement from the Lord had fallen upon him, for the Amalekites had smitten Ziklag and carried off his family and those of his followers. Recourse was had to God, who never forsook David, and He graciously answered, and told him to pursue. All was recovered, and David was able to send presents of the spoil to his friends. Both Saul and Jonathan were slain in the contest that followed. (시057: 굴에 있던 때의 다윗의 믹담시. (시142: 다윗이 굴에 있을 때에 지은 마스길 곧 기도. (삼상27:1 다윗이 그 마음에 생각하기를 내가 후일에는 사울의 손에 망하리니 블레셋 사람의 땅으로 피하여 들어가는 것이 상책이로다 사울이 이스라엘 온 경내에서 나를 수색하다가 절망하리니 내가 그 손에서 벗어나리라 하고 David now went up with his followers to Hebron, and the throne being vacant, the men of Judah came and anointed him king over their tribe. Ish-bosheth, son of Saul, was afterwards chosen king by the other tribes. For a time there was continual war between the two houses, but David grew stronger and stronger, and Ish-bosheth weaker and weaker. After David had reigned seven years and six months at Hebron, Abner revolted from Ish-bosheth, who was soon after slain by two of his officers, and David was anointed king over all Israel. All was now changed for David; but, alas, the first thing recorded after getting possession of Zion is "David took more concubines and wives out of Jerusalem, after he had come from Hebron." 2 Sam. 5:13. Hiram king of Tyre sent messengers to David with timber and workmen, and a house was built for David. Ps. 30 would appear to have been indited on its dedication. It was God who had brought up his soul from the grave, had lifted him up and healed him. (삼하05:13 다윗이 헤브론에서 올라온 후에 예루살렘에서 처첩들을 더 취하였으므로 아들과 딸들이 또 다윗에게서 나니 (시030: 다윗의 시. 성전 낙성가. 주를 찬송하고 영원히 Again and again David fought with the Philistines. He burned their idols, and smote them from Geba, to Gazer. He followed on to smite Moab; then extended his border to the river Euphrates, and put garrisons in Syria of Damascus; he smote of the Syrians in the valley of Salt 18,000. All they of Edom became David's servants: cf. Ps. 60: written after one of these victories, when apparently it had been a hard time for them: but it is also prophetic of the future. (시060: 소금 골짜기에서 쳐서 만 이천명을 죽인 때에 다윗시 David's great thought, when established in the kingdom, was to find a resting place for the ark, to bring God into the midst of His people. He attempted to bring up the ark, but at first not in God's way, and Uzzah was smitten, which displeased David and made him afraid; but he learned better, and the ark was carried up on the shoulders of the Levites, with sacrifices and much rejoicing. David, girded with a linen ephod, danced before the ark, and as the anointed of God he blessed the people and distributed his good things. Nature in Michal thought it shameful; but David was ready to be 'more vile' and 'base' in his own eyes. David thought to build a house to Jehovah, for the ark was only within curtains; but God's message by Nathan was that God would build David a house: his kingdom should be established for ever. David's son should build God a house: cf. Ps. 132, and David's prayer in 2 Sam. 7:18-29. David's heart went forth in thanksgiving, as he sat before the Lord. David showed grace to Mephibosheth, a descendant of Saul, and brought him to his table; typical of the grace that will in the future be shown to the remnant that own their Messiah. His kindness to the Gentile king of Ammon was refused and his messengers were insulted, which brought punishment upon the Ammonites and their allies. (시132: 성전에 올라가는 노래. 다윗을 축복하신 하나님 (삼하07:18-29 다윗의 기도 David, now at his ease instead of fighting the Lord's battles, falls into great sin respecting Bath-sheba and Uriah. He had to hear that the sword should not depart from his house, and evil should rise against him in his own family. David confessed his sin, and was told at once that it had been put away; but God's government must be fulfilled, and the child should surely die. David, knowing how gracious God was, remained prostrate while the child lived, but the child died; and Absalom's rebellion followed: cf. Ps. 51: for the exercises of David respecting his sin. (시051: 다윗이 밧세바와 동침한 후 선지자 나단이 왔을 때 Sin followed in David's house: the defilement of Tamar, the murder of Amnon, and the flight of Absalom. On Absalom's return he ingratiated himself with the people and rebelled against his father. David fled from Jerusalem and toiled up Mount Olivet. Ps. 3 tells out his heart. He did not lose confidence in God: Jehovah was his shield: he lay down and slept, and awaked, for Jehovah sustained him. God was taking care of him, though he had to drink the cup of sorrow. The counsel of Ahithophel was disregarded, and David was saved. He bore the curses of Shimei, saying in his piety, "The Lord hath bidden him." David was deeply grieved at the death of Absalom, and had to be reasoned into submitting to what was seemly. He returned to Jerusalem and pardoned Shimei. The revolt of Sheba followed, and David feared it might be worse than that of Absalom; but by the wisdom of a woman Sheba alone was destroyed. There were still wars with the Philistines, in one of which David nearly lost his life: four giants were slain, and a song of thanksgiving was rendered to God. 2 Sam. 22; Ps. 18. (시003편 다윗이 그 아들 압살롬을 피할 때에 지은 시. (삼하22: 다윗이 승전가를 지어 여호와를 노래하다 (시018: 다윗의 노래. 하나님은 그에게 피하는 자들의 방패 In the last words of David he confessed that his house was not as it should be with God. He had signally failed in punishing sin in his family, especially in the case of Amnon and Absalom; yet he counted on the everlasting covenant that God had made with him, ordered in all things and sure. And he looked forward to that morning without clouds. The 'sure mercies of David' will reach Israel through Christ risen. Isa. 55:3: cf. Acts 13:34. (사55:3 너희는 귀를 기울이고 내게 나아와 들으라 그리하면 너희 영혼이 살리라 내가 너희에게 영원한 언약을 세우리니 곧 다윗에게 허락한 확실한 은혜니라 (행13:34 또 하나님께서 죽은 자 가운데서 저를 일으키사 다시 썩음을 당하지 않게 하실 것을 가르쳐 가라사대 내가 다윗의 거룩하고 미쁜 은사를 너희에게 주리라 하셨으니 David was tempted by Satan to number Israel: it was allowed of God, for his anger was kindled against Israel, though we are not told what was the occasion of it. The number was no sooner told to David than his heart smote him, and he confessed that he had sinned greatly. A choice of three punishments was offered to him, and he piously chose to be dealt with by God, for he knew His tender mercies were great, rather than to fall into the hands of his enemies. The pestilence broke forth, and 70,000 men fell, and as the angel was about to smite Jerusalem, Jehovah stayed his hand; and David erected an altar on the spot, and offered burnt offerings and peace offerings. The Lord was entreated for the land and the plague was stayed. Though David was not allowed to build the temple, he made great preparations for it, with patterns or plans of the various parts, which he had by the Spirit, and he stored up abundance of silver, gold, and other materials. He also charged the princes to aid Solomon in the great work. David also arranged the details of the service, the priests, Levites, singers, etc. He established Solomon as his successor, and his work was done. Only a few Psalms have been alluded to, those in which the circumstances of David are mentioned in the headings. The Psalms which bear his name were written by him, but only as an instrument; for it was by the Holy Spirit that they were indited: and thus are eminently prophetic. See PSALMS. Ps. 72 ends thus: "Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory. Amen and Amen. The prayers of David the son of Jesse are ended." (시72: 솔로몬의 시. 하나님의 판단력과 공의를 주십시요 David is a remarkable type of Christ: when he was hunted by Saul, he foreshadowed Christ in His rejection; and when on the throne he was a type of Christ as a man of war, putting down His enemies previous to His peaceful reign in the millennium, typified in Solomon. The Lord Jesus is often called the Son of David, and yet He is David's Lord, about which fact He Himself asked the Jews. Luke 20:41-44. In like manner He is called the root and the offspring of David, Rev. 22:16: being God as well as man He could be both. He also has the key of David. Rev. 3:7; cf. Isa. 22:22-24. He has the disposal of all things for the church, for the future kingdom on earth, and for the nations generally. (눅20:41-44 그리스도는 다윗의 자손인가 (계22:16 나 예수는 교회들을 위하여 내 사자를 보내어 이것들을 너희에게 증거하게 하였노라 나는 다윗의 뿌리요 자손이니 곧 광명한 새벽 별이라 하시더라 (계03:7 빌라델비아 교회의 사자에게 편지하기를 거룩하고 진실하사 다윗의 열쇠를 가지신 이 곧 열면 닫을 사람이 없고 닫으면 열 사람이 없는 그이가 가라사대 (사22:22-24 22 내가 또 다윗 집의 열쇠를 그의 어깨에 두리니 그가 열면 닫을 자가 없겠고 닫으면 열 자가 없으리라 23 못이 단단한 곳에 박힘 같이 그를 견고케 하리니 그가 그 아비 집에 영광의 보좌가 될 것이요 24 그 아비 집의 모든 영광이 그 위에 걸리리니 그 후손과 족속 되는 각 작은 그릇 곧 종지로부터 항아리까지리라 --- Morrish Bible Dictionary

▶ 소바더(Sopater) 바울이 3차 선교여행을 마치고 돌아올 때 예루살렘으로 데리고 온 베뢰아 인(행20:14). (롬16:21에 기재된 소시바버와 동일한 사람으로 알고 있다.

▶ 스도이고(Stcoics) 뜻:행낭 바울과 아덴에서 쟁론한 철학자(행17:18). 헬라 철학의 일파로서 바리새적인 교리가 많고 기독교와 같은 점도 있으나 아주 상반 된 점이 있다.

▶ 에베소 사람 Ephesians. [Ephe'sians] 에베소 사람 - 드로비모 The inhabitants of Ephesus. Acts 19:28-35; Acts 21:29. (행19: (행21: --- Morrish Bible Dictionary

▶ 보블기오 베스도(Porcius-festus) 뜻:돼지 유다의 로마 총독 베스도다(행24:27). ======== Porcius. [Por'cius] See FESTUS. --- Morrish Bible Dictionary

▶ 불라스도(Blastus) 뜻:싹 헤롯왕의 침소를 맡은 신하(행12:20).

▶ 로데(Rhoda) 뜻:장미 요한 마가의 모친 마리아의 집에서 부리던 종인드 옥에서 구조되어 나온 베드로의 문 두드리는 소리를 듣고 문을 열고 베드로를 맞아 들인 사람 (행12:13)

▶ 엘루마(Elath) 뜻:지혜 구브르섬 바보성에 있는 박수로서 사울과 대적하다가 대책을 받아 잠시 소경 이 되었던 자이다(행13:8-12).

▶ 부로고로(Proshorus) 뜻:춤의 지도자 예루살렘 교회에서 구제의 일을 맡아 보기 위하여 선출한 일곱 집사중의 한 사람(행06:5).

▶ 아덴 사람 Athenians. [Athe'nians] The dwellers in Athens. Acts 17:21, 22. (행17:21-22 21 모든 아덴 사람과 거기서 나그네 된 외국인들이 가장 새로 되는 것을 말하고 듣는 이외에 달리는 시간을 쓰지 않음이더라 22 바울이 아레오바고 가운데 서서 말하되 아덴 사람들아 너희를 보니 범사에 종교성이 많도다 --- Morrish Bible Dictionary

▶ 데오빌로(Theophilus) 뜻:하나님께 사랑 받는 자 누가가 누가복음과 사도행전을 보낸 수신인으로(눅01:1), (행01:1) 로마의기사 계급이며 누가와는 절친한 사이다.

▶ 브리스가(Prisca) 뜻:늙다 바울의 동역자 아굴라의 아내로서 남편보다 먼저 쓰인 것으로 보아 초대교회의 유력한 지도자인것 같다 (행18:18), (롬16:3), (딤후04:19). (행18:18)에 브리스길라라 한 것으로 보아 로마 태생인 것 같다. ======== Prisca, [Pris'ca] Priscilla. [Priscil'la] The wife of Aquila. She and her husband are called by Paul "my fellow-workers in Christ Jesus." Paul met them at Corinth, and they travelled with him to Ephesus, where they were enabled to expound unto Apollos the way of God more perfectly. Priscilla is sometimes mentioned before her husband. Acts 18:2, 18, 26; Rom. 16:3; 1 Cor. 16:19; 2 Tim. 4:19. (고전16:19 (딤후04:19 --- Morrish Bible Dictionary

▶ 스게와(Sceva) 뜻:소망 에베소에 있던 유대인 제사장으로 그의 일곱 아들이 바울이 만나 바울이 악귀 쫓아 내는 것을 보고 그들도 예수의 이름으로 악귀를 쫓아내려 하였으나 도리어 악귀에게 억눌리게 되었다 (행19:14). 이로서 예수의 이름으로 악귀를 쫓아내는 것이 마술이 아니라는 것이 증명 되었다. ======== Sceva. [Sce'va] A Jew at Ephesus, a chief of the priests, whose seven sons sought by the name of Jesus to cast out a demon. The demon acknowledged that he knew Jesus and Paul, but demanded "Who are ye?" and then by means of the possessed man attacked them, so that they fled away naked and wounded. Acts 19:14-16. Here Satan showed his power as the 'strong man.' The One stronger than he would not let His power be used by these men. --- Morrish Bible Dictionary

▶ 블라스도(Blastus) 뜻:새싹 헤롯 아그립바 1세의 시종 블라스도의 주선으로 두로와 시돈 사람들이 왕을 볼 수 있었 다(행12:20).

▶ 미디안(Midian) cf. 지명 아브라함과 그두라의 소생(창25:2), (대상01:32)으로 미디안 인의 조상이다. 아가바만 부근은 아라비야 광야가 그 중심지로 되어있고 이웃 지역들과의통상이 없었던듯 하다 (창37:28). ======== Midian, [Mid'ian] Midianites. [Mid'ianites] Son of Abraham and Keturah, and his descendants. Gen. 25:2-4. They were located far south, on the west of the Gulf of Akaba, and east of Mount Horeb. That they extended however much farther north is proved by the intercourse they had with the Israelites when in the land; unless, as some suppose, the term Midianites was not restricted to this tribe. Moses, when he fled from the king of Egypt, found shelter in Midian. Ex. 2:15-22. (출02: The next reference to them is where they joined with Moab in soliciting Balaam to curse Israel when on the border of the land; and it was with the Midianites that Israel committed fornication. Num. 22:4, 7; Num. 25:6-18. Moses was told to make war with them, and we read that the Israelites slew all the males, burnt all their cities and goodly castles, and afterwards put the women to death; on which occasion Balaam also was slain. Num. 31:1-18. (민22: (민25: (민31: During the time of the judges, because the Israelites had sinned against the Lord, He 'delivered them into the hand of Midian seven years;' but when, being greatly oppressed, they cried unto the Lord, He raised up Gideon and there was a great slaughter of the Midianites, 'so that they lifted up their heads no more' against Israel. Nothing is recorded of them during the time of the kingdom. Num. 10:29; Judges 6 — Judges 8; 1 Kings 11:18; Ps. 83:9-11; Isa. 9:4; Isa. 10:26; Isa. 60:6; Hab. 3:7. Midian is called MADIAN in Acts 7:29. (민10: (삿06: (삿07: (삿07: (왕상11: (시083: (사09: (사10: (사60: (합03: (행07: --- Morrish Bible Dictionary

▶ 다마리(Damaris) 뜻:어린 암소 아덴에서 바울의 전도로 회개한 여인(행17:34). ▶ 다마리 Damaris. [Dam'aris] A woman at Athens who believed the gospel preached by Paul. Acts 17:34. (행17:34 몇 사람이 그를 친하여 믿으니 그 중 아레오바고 관원 디오누시오와 다마리라 하는 여자와 또 다른 사람들도 있었더라 --- Morrish Bible Dictionary