▶ 야긴 가족 Jachinites. [Ja'chinites] Descendants of Jachin, son of Simeon. Num. 26:12. (민26:12 시므온 자손은 그 종족대로 이러하니 느무엘에게서 난 느무엘 가족과 야민에게서 난 야민 가족과 야긴에게서 난 야긴 가족과 --- Morrish Bible Dictionary .

▶ 니느웨 사람들/니네베 Ninevites. The Ninevites or Assyrians, as known in scripture and on the monuments, are judged to have belonged to the Semitic stock — the older inhabitants of the district having been expelled or destroyed. They would thus be allied in blood and in language to the Hebrews. They differed from the Babylonians who were a mixed race, partly Accadian and partly Semitic. Luk. 11:39 (눅11:30 요나가 니느웨 사람들에게 표적이 됨과 같이 인자도 이 세대에 그러하리라 The Accadians invented the cuneiform system of writing which was adopted by the Assyrians, and tablets have been found explaining Accadian words by Assyrian words. A learned Assyrian studied Accadian as a dead language, as Latin is now studied by educated people. The Assyrians were, however, a warlike people, and were not much given to literature and peaceful pursuits; yet various 'lesson books' have been discovered which show that literature was not altogether neglected. The records give evidence of the great ferocity of the Assyrians, who were less humane than the Babylonians. They impaled some of their victims, burnt others, and they even flayed alive the king of Hamath. Their cruelty is alluded to in Nahum 2:12; "The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin." (나02:12 수사자가 그 새끼를 위하여 식물을 충분히 찢고 그 암사자를 위하여 무엇을 움켜서는 취한 것으로 그 굴에 채웠고 찢은 것으로 그 구멍에 채웠었도다 The greater part of the religious system of Babylon was transported into Assyria, though the Assyrians were less given to religious observances. They had, however, their ritual and their prayers. One of these is remarkable: "Let the wind carry away the transgression I have committed, Destroy my manifold wickedness like a garment. O my God, seven times seven are my transgressions, My transgressions are ever before me." But excuses were made that the sins were those of ignorance: "The transgression that I committed I knew not, The sin that I sinned I knew not." The whole (about 60 lines) was to be repeated ten times, and at the end is added, "For the tearful supplication of the heart let the glorious name of every god be invoked sixty-five times, and the heart shall have peace." — Assyria: its Princes, Priests, and People. They had their temple, with its inner and outer courts, and a shrine to which only priests were admitted. A 'sea' of water was at its entrance, and winged bulls, called 'cherubs,' protected the place. They had their 'sabbath' and their sacrifices, principally the bullock, part of which was burnt on the altar, and part eaten by the offerer, or given to the priest. This appears to have been a counterfeit of the tabernacle and its service. --- Morrish Bible Dictionary .

▶ 이스라 사람 Izrahite. [Iz'rahite] Designation of Shamhuth, one of David's captains. 1 Chr. 27:8. (대상27:8 오월 다섯째 장관은 이스라 사람 삼훗이니 그 반열에 이만 사천명이요 8 The fifth captain for the fifth month [was] Shamhuth the Izrahite: and in his course [were] twenty and four thousand. --- Morrish Bible Dictionary .

▶ 이델 사람/족속 Ithrites. [Ith'rites] Designation of Ira and Gareb, two of David's mighty men, described as among 'the families of Kirjath-jearim,' which links them with Judah. 2 Sam. 23:38. 1 Chr. 2:53; 1 Chr. 11:40. (삼하23:38 이델 사람 이라와 이델 사람 가렙과 38 Ira an Ithrite, Gareb an Ithrite, (대상02:53 기럇여아림 족속들은 이델 족속과 붓 족속과 수맛 족속과 미스라 족속이라 이로 말미암아 소라와 에스다올 두 족속이 나왔으며 53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites. (대상11:40 이델 사람 이라와 이델 사람 가렙과 40 Ira the Ithrite, Gareb the Ithrite, --- Morrish Bible Dictionary

▶ 느도바 사람/족속 Netophathi, [Neto'phathi] Netophathite. [Neto'phathite] 느도바 Inhabitants of Netophah. 2 Sam. 23:28, 29; 2 Kings 25:23; 1 Chr. 2:54; 1 Chr. 9:16; 1 Chr. 11:30; 1 Chr. 27:13, 15; Neh. 12:28; Jer. 40:8. (삼하23:28, 29; 28 아호아 사람 살몬과 느도바 사람 마하래와 29 느도바 사람 바아나의 아들 헬렙과 베냐민 자손에 속한 기브아사람 리배의 아들 잇대와 (왕하25:23 모든 군대 장관과 그 좇는 자가 바벨론 왕이 그달리야로 방백을 삼았다 함을 듣고 이에 느다니야의 아들 이스마엘과 가레아의 아들 요하난과 느도바 사람 단후멧의 아들 스라야와 마아가 사람의 아들 야아사니야와 그 좇는 사람이 모두 미스바로 가서 그달리야에게 나아가매 (대상02:54 살마의 자손들은 베들레헴과 느도바 족속과 아다롯벳요압과 마하낫 족속의 절반과 소라 족속과 (대상09:16 또 오바댜니 저는 스마야의 아들이요 갈랄의 손자요 여두둔의 증손이며 또 베레갸니 저는 아사의 아들이요 엘가나의 손자라 느도바 사람의 향리에 거하였더라 (대상11:30 느도바 사람 마하래와 느도바 사람 바아나의 아들 헬렛과 (대상27:13, 15; 13 시월 열째 장관은 세라 족속 느도바 사람 마하래니 그 반열에 이만 사천명이요 15 십이월 열 둘째 장관은 옷니엘 자손에 속한 느도바 사람 헬대니 그 반열에 이만 사천명이었더라 (느12:28 이에 노래하는 자들이 예루살렘 사방 들과 느도바 사람의 동네에서 모여 오고 (렘40:8 그들 곧 느다냐의 아들 이스마엘과 가레아의 두 아들 요하난과 요나단과 단후멧의 아들 스라야와 느도바 사람 에배의 아들들과 마아가 사람의 아들 여사냐와 그들의 사람들이 미스바로 가서 그다랴에게 이르니 --- Morrish Bible Dictionary

▶ 돕 사람 Ishtob. [Ish'tob] A state which supplied 12,000 men to the children of Ammon to fight against David. 2 Sam. 10:6, 8. In the margin it reads 'men of TOB.' It was to 'the land of Tob' that Jephthah fled from his brethren. Judges 11:3, 5. It is supposed to be on the east of Jebel Hauran. (삼하10:6,8 6 암몬 자손이 자기가 다윗에게 미움이 된 줄 알고 사람을 보내어 벧르홉 아람 사람과 소바 아람 사람의 보병 이만과 마아가 왕과 그 사람 일천과 돕 사람 일만 이천을 고용한지라 6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men. / 8 암몬 자손은 나와서 성문 어귀에 진을 쳤고 소바와 르홉 아람 사람과 돕과 마아가 사람들은 따로 들에 있더라 8 And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, [were] by themselves in the field. (삿11:3,5 3 이에 입다가 그 형제를 피하여 돕 땅에 거하매 잡류가 그에게로 모여와서 그와 함께 출입하였더라 3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him. / 5 암몬 자손이 이스라엘을 치려 할 때에 길르앗 장로들이 입다를 데려오려고 돕 땅에 가서 5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob: --- Morrish Bible Dictionary

▶ 이스마엘 족속/사람 Ishmaelites, [Ish'maelites] Ishmeelites. [Ish'meelites] Descendants of Ishmael the son of Abraham. Gen. 37:25-28; Gen. 39:1; Judges 8:24; 1 Chr. 2:17; 1 Chr. 27:30; Ps. 83:6. See ISHMAEL. (창37:25-28 애굽으로 팔려 가는 요셉 (창39:1 요셉이 이끌려 애굽에 내려가매 바로의 신하 시위대장 애굽 사람 보디발이 그를 그리로 데려간 이스마엘 사람의 손에서 그를 사니라 (삿08:24 기드온이 또 그들에게 이르되 내가 너희에게 한 일을 청구하노니 너희는 각기 탈취한 귀고리를 내게 줄지니라 하니 그 대적은 이스마엘 사람이므로 금 귀고리가 있었음이라 (대상02:17 아비가일은 아마사를 낳았으니 아마사의 아비는 이스마엘 사람 예델이었더라 (대상27:30 이스마엘 사람 오빌은 약대를 맡았고 메로놋 사람 예드야는 나귀를 맡았고 하갈 사람 야시스는 양떼를 맡았으니 (시083:6 곧 에돔의 장막과 이스마엘인과 모압과 하갈인이며 --- Morrish Bible Dictionary

▶ 드단 대상 Dedanim. [Deda'nim] People mentioned in the 'burden upon Arabia.' Isa. 21:13. They were probably the descendants of Dedan the Cushite. (사21:13 아라비아에 관한 경고라 드단 대상이여 너희가 아라비아 수풀에서 유숙하리라 --- Morrish Bible Dictionary

▶ 느무엘 가족 Nemuelites. [Nemu'elites] Descendants of Nemuel, son of Simeon. Num. 26:12. (민26:12 시므온 자손은 그 종족대로 이러하니 느무엘에게서 난 느무엘 가족과 야민에게서 난 야민 가족과 야긴에게서 난 야긴 가족과 --- Morrish Bible Dictionary

▶ 잇시야 Ishiah. [Ishi'ah] Son of Izrahiah, of the tribe of Issachar. 1 Chr. 7:3. The name in the Hebrew is the same as ISHIJAH, ISSHIAH, and JESIAH. (대상07:3 웃시의 아들은 이스라히야요 이스라히야의 아들들은 미가엘과 오바댜와 요엘과 잇시야 다섯 사람이 모두 족장이며 --- Morrish Bible Dictionary

▶ 느보 Nebo. [Ne'bo] 1. One whose descendants had married strange wives. Ezra 10:43. (스10:43 느보 자손 중 여이엘과 맛디디야와 사밧과 스비내와 잇도와 요엘과 브나야더라 2. A Chaldean idol whose name as Nabo or Nebu is probably incorporated in some of the Chaldaic proper names. Isa. 46:1. (사46:1 벨은 엎드러졌고 느보는 구부러졌도다 그들의 우상들은 짐승과 가축에게 실리웠으니 너희가 떠메고 다니던 그것은 피곤한 짐승의 무거운 짐이 되었도다 --- Morrish Bible Dictionary

▶ 다윗 David. [Da'vid] korean The name signifies 'well-beloved.' David was the son of Jesse, a descendant of Boaz and Ruth, a Jew and a Gentile: both Jews and Gentiles are to be blessed in the Christ whom David typified. David was anointed when in humility, 'keeping the sheep.' His seven brothers had passed before Samuel, but the one to be anointed must be one after God's own heart, one that would care for and feed God's people. The spirit of Jehovah came upon him from that day. Christ was the true Messiah, whom David prefigured, being anointed at His baptism by the Holy Spirit before entering on His service toward Israel. David's spirit was stirred within him when he heard the boasting of Goliath against the God of Israel, and he then told how in secret he had protected the sheep and had slain the lion and the bear: in the name of God the giant would also be overcome. His faith was in Israel's God, and the giant was slain. The women's song in praise of David raised the jealousy of Saul, who had more sense of his own importance than care for the Lord's people. He gave his daughter Michal to be David's wife, and thought thus to entrap him; but his wife became his deliverer. This called forth Ps. 59. He had faith that God would laugh at his enemies: God was his defence and the God of his mercy. Though the Psalms show the experiences of David's inner man, it must not be forgotten that they are prophetic, and his language is often that of the remnant of Israel in the future, and sometimes that of Christ. Ps. 59: speaks of the heathen who will oppose Christ. (시059: 다윗의 믹담시. 나를 원수에게서 건지소서 The love of Jonathan and David is beautiful, but Jonathan could not protect David from the hatred of Saul, and David resorted to the priest, who gave him the hallowed bread. The sovereign grace of God rises above the ordinances that are connected with blessing when that blessing is rejected. God's anointed one was rejected and the showbread was considered common. He received the sword of Goliath, and fled to the Philistines. Apparently he was seized by them (cf. the heading of Ps. 56); he cried for mercy, for man sought to swallow him up. "Put thou my tears into thy bottle: are they not in thy book?" he said; yet he knew he should escape, for God was for him. He changed his behaviour before the Philistines and assumed madness: connected with this is Psalm 34. David would bless the Lord at all times: he cried, and the Lord heard him; but the psalm is manifestly prophetic of Christ: see Ps. 34:20 and others. David escaped to the cave of Adullam, and his brethren and his father's house went to him, also those in distress, and those in debt, and the discontented; the prophet Gad was with him, and soon afterwards Abiathar the priest. But the enemy was not inactive, Doeg the Edomite informed Saul of how Ahimelech the priest had helped David, which led Saul to employ even Doeg to slay the family of Ahimelech. This drew forth Ps. 52: God would destroy the wicked, and the man who had not made God his strength. It must be remembered that the circumstances through which David passed are used by the prophetic Spirit to develop the experiences in the conflict between good and evil, which are to culminate in final deliverance and glory. (시056: 다윗이 가드에서 블레셋인에게 잡힌 때에 믹담시. (시034: 여호와를 찾는 자는 모든 좋은 것에 부족함이 없다 (시034:20 그 모든 뼈를 보호하심이여 그 중에 하나도 꺾이지 아니하도다 (시052: 에돔인 도엑이 사울에게 밀고할때 When the Philistines attacked and robbed the Israelites, David inquired of the Lord, and smote them with great slaughter. It is beautiful to see how David could inquire of God and receive an immediate answer. Even the city Keilah which he had relieved was against him, the king anointed of God to feed them. He was obliged to wander elsewhere, but Jonathan met him in a wood and encouraged him, assuring David that he knew he would surely be king; and there they made a covenant together: cf. Ps. 63. (시063: 다윗의 시. 주의 인자가 생명보다 나으며 When Nabal had repulsed David's messengers Abigail brought a present, and rehearsed what God would do for David, and appeased his wrath. God smote Nabal, and Abigail became David's wife. Now the Ziphites or Ziphim engaged to aid Saul to capture David. This called forth Ps. 54, in which David cries earnestly to be saved: strangers had risen up against him; but his faith could say that God had delivered him out of all trouble. (시054: 다윗의 노래. 주께서 나를 건지시고 David must wander hither and thither, sometimes in the wilderness, sometimes in the mountains, and sometimes in the caves: cf. Psalms 57 and 142. He twice saved Saul's life, for he would not allow his followers to slay the Lord's anointed. He could wait God's time for deliverance, yet, alas, his faith failed him, and at length he said in his heart, "I shall now perish one day by the hand of Saul," 1 Sam. 27:1, and he fled to the Philistines: strange place for David! The Philistines prepared for war with Israel, and apparently David would have joined them, but he was prevented by some of the lords of the Philistines objecting to him, and he was sent back. In this the providential hand of God was seen. But chastisement from the Lord had fallen upon him, for the Amalekites had smitten Ziklag and carried off his family and those of his followers. Recourse was had to God, who never forsook David, and He graciously answered, and told him to pursue. All was recovered, and David was able to send presents of the spoil to his friends. Both Saul and Jonathan were slain in the contest that followed. (시057: 굴에 있던 때의 다윗의 믹담시. (시142: 다윗이 굴에 있을 때에 지은 마스길 곧 기도. (삼상27:1 다윗이 그 마음에 생각하기를 내가 후일에는 사울의 손에 망하리니 블레셋 사람의 땅으로 피하여 들어가는 것이 상책이로다 사울이 이스라엘 온 경내에서 나를 수색하다가 절망하리니 내가 그 손에서 벗어나리라 하고 David now went up with his followers to Hebron, and the throne being vacant, the men of Judah came and anointed him king over their tribe. Ish-bosheth, son of Saul, was afterwards chosen king by the other tribes. For a time there was continual war between the two houses, but David grew stronger and stronger, and Ish-bosheth weaker and weaker. After David had reigned seven years and six months at Hebron, Abner revolted from Ish-bosheth, who was soon after slain by two of his officers, and David was anointed king over all Israel. All was now changed for David; but, alas, the first thing recorded after getting possession of Zion is "David took more concubines and wives out of Jerusalem, after he had come from Hebron." 2 Sam. 5:13. Hiram king of Tyre sent messengers to David with timber and workmen, and a house was built for David. Ps. 30 would appear to have been indited on its dedication. It was God who had brought up his soul from the grave, had lifted him up and healed him. (삼하05:13 다윗이 헤브론에서 올라온 후에 예루살렘에서 처첩들을 더 취하였으므로 아들과 딸들이 또 다윗에게서 나니 (시030: 다윗의 시. 성전 낙성가. 주를 찬송하고 영원히 Again and again David fought with the Philistines. He burned their idols, and smote them from Geba, to Gazer. He followed on to smite Moab; then extended his border to the river Euphrates, and put garrisons in Syria of Damascus; he smote of the Syrians in the valley of Salt 18,000. All they of Edom became David's servants: cf. Ps. 60: written after one of these victories, when apparently it had been a hard time for them: but it is also prophetic of the future. (시060: 소금 골짜기에서 쳐서 만 이천명을 죽인 때에 다윗시 David's great thought, when established in the kingdom, was to find a resting place for the ark, to bring God into the midst of His people. He attempted to bring up the ark, but at first not in God's way, and Uzzah was smitten, which displeased David and made him afraid; but he learned better, and the ark was carried up on the shoulders of the Levites, with sacrifices and much rejoicing. David, girded with a linen ephod, danced before the ark, and as the anointed of God he blessed the people and distributed his good things. Nature in Michal thought it shameful; but David was ready to be 'more vile' and 'base' in his own eyes. David thought to build a house to Jehovah, for the ark was only within curtains; but God's message by Nathan was that God would build David a house: his kingdom should be established for ever. David's son should build God a house: cf. Ps. 132, and David's prayer in 2 Sam. 7:18-29. David's heart went forth in thanksgiving, as he sat before the Lord. David showed grace to Mephibosheth, a descendant of Saul, and brought him to his table; typical of the grace that will in the future be shown to the remnant that own their Messiah. His kindness to the Gentile king of Ammon was refused and his messengers were insulted, which brought punishment upon the Ammonites and their allies. (시132: 성전에 올라가는 노래. 다윗을 축복하신 하나님 (삼하07:18-29 다윗의 기도 David, now at his ease instead of fighting the Lord's battles, falls into great sin respecting Bath-sheba and Uriah. He had to hear that the sword should not depart from his house, and evil should rise against him in his own family. David confessed his sin, and was told at once that it had been put away; but God's government must be fulfilled, and the child should surely die. David, knowing how gracious God was, remained prostrate while the child lived, but the child died; and Absalom's rebellion followed: cf. Ps. 51: for the exercises of David respecting his sin. (시051: 다윗이 밧세바와 동침한 후 선지자 나단이 왔을 때 Sin followed in David's house: the defilement of Tamar, the murder of Amnon, and the flight of Absalom. On Absalom's return he ingratiated himself with the people and rebelled against his father. David fled from Jerusalem and toiled up Mount Olivet. Ps. 3 tells out his heart. He did not lose confidence in God: Jehovah was his shield: he lay down and slept, and awaked, for Jehovah sustained him. God was taking care of him, though he had to drink the cup of sorrow. The counsel of Ahithophel was disregarded, and David was saved. He bore the curses of Shimei, saying in his piety, "The Lord hath bidden him." David was deeply grieved at the death of Absalom, and had to be reasoned into submitting to what was seemly. He returned to Jerusalem and pardoned Shimei. The revolt of Sheba followed, and David feared it might be worse than that of Absalom; but by the wisdom of a woman Sheba alone was destroyed. There were still wars with the Philistines, in one of which David nearly lost his life: four giants were slain, and a song of thanksgiving was rendered to God. 2 Sam. 22; Ps. 18. (시003편 다윗이 그 아들 압살롬을 피할 때에 지은 시. (삼하22: 다윗이 승전가를 지어 여호와를 노래하다 (시018: 다윗의 노래. 하나님은 그에게 피하는 자들의 방패 In the last words of David he confessed that his house was not as it should be with God. He had signally failed in punishing sin in his family, especially in the case of Amnon and Absalom; yet he counted on the everlasting covenant that God had made with him, ordered in all things and sure. And he looked forward to that morning without clouds. The 'sure mercies of David' will reach Israel through Christ risen. Isa. 55:3: cf. Acts 13:34. (사55:3 너희는 귀를 기울이고 내게 나아와 들으라 그리하면 너희 영혼이 살리라 내가 너희에게 영원한 언약을 세우리니 곧 다윗에게 허락한 확실한 은혜니라 (행13:34 또 하나님께서 죽은 자 가운데서 저를 일으키사 다시 썩음을 당하지 않게 하실 것을 가르쳐 가라사대 내가 다윗의 거룩하고 미쁜 은사를 너희에게 주리라 하셨으니 David was tempted by Satan to number Israel: it was allowed of God, for his anger was kindled against Israel, though we are not told what was the occasion of it. The number was no sooner told to David than his heart smote him, and he confessed that he had sinned greatly. A choice of three punishments was offered to him, and he piously chose to be dealt with by God, for he knew His tender mercies were great, rather than to fall into the hands of his enemies. The pestilence broke forth, and 70,000 men fell, and as the angel was about to smite Jerusalem, Jehovah stayed his hand; and David erected an altar on the spot, and offered burnt offerings and peace offerings. The Lord was entreated for the land and the plague was stayed. Though David was not allowed to build the temple, he made great preparations for it, with patterns or plans of the various parts, which he had by the Spirit, and he stored up abundance of silver, gold, and other materials. He also charged the princes to aid Solomon in the great work. David also arranged the details of the service, the priests, Levites, singers, etc. He established Solomon as his successor, and his work was done. Only a few Psalms have been alluded to, those in which the circumstances of David are mentioned in the headings. The Psalms which bear his name were written by him, but only as an instrument; for it was by the Holy Spirit that they were indited: and thus are eminently prophetic. See PSALMS. Ps. 72 ends thus: "Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory. Amen and Amen. The prayers of David the son of Jesse are ended." (시72: 솔로몬의 시. 하나님의 판단력과 공의를 주십시요 David is a remarkable type of Christ: when he was hunted by Saul, he foreshadowed Christ in His rejection; and when on the throne he was a type of Christ as a man of war, putting down His enemies previous to His peaceful reign in the millennium, typified in Solomon. The Lord Jesus is often called the Son of David, and yet He is David's Lord, about which fact He Himself asked the Jews. Luke 20:41-44. In like manner He is called the root and the offspring of David, Rev. 22:16: being God as well as man He could be both. He also has the key of David. Rev. 3:7; cf. Isa. 22:22-24. He has the disposal of all things for the church, for the future kingdom on earth, and for the nations generally. (눅20:41-44 그리스도는 다윗의 자손인가 (계22:16 나 예수는 교회들을 위하여 내 사자를 보내어 이것들을 너희에게 증거하게 하였노라 나는 다윗의 뿌리요 자손이니 곧 광명한 새벽 별이라 하시더라 (계03:7 빌라델비아 교회의 사자에게 편지하기를 거룩하고 진실하사 다윗의 열쇠를 가지신 이 곧 열면 닫을 사람이 없고 닫으면 열 사람이 없는 그이가 가라사대 (사22:22-24 22 내가 또 다윗 집의 열쇠를 그의 어깨에 두리니 그가 열면 닫을 자가 없겠고 닫으면 열 자가 없으리라 23 못이 단단한 곳에 박힘 같이 그를 견고케 하리니 그가 그 아비 집에 영광의 보좌가 될 것이요 24 그 아비 집의 모든 영광이 그 위에 걸리리니 그 후손과 족속 되는 각 작은 그릇 곧 종지로부터 항아리까지리라 --- Morrish Bible Dictionary

▶ 나사렛 사람 Nazarene. [Naz'arene] A native of Nazareth. Joseph and Mary, when they returned from Egypt, went to reside at Nazareth, "that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene." These words are not found in the O.T., but the thought conveyed by them is in the prophets generally, that the Messiah would be despised and reproached: cf. Ps. 69; Isa. 53; etc. His disciples suffered the same reproach: Paul had to hear himself called "a ringleader of the sect of the Nazarenes." Matt. 2:23; Acts 24:5. Christians in some parts of Palestine are still called Nazarenes. (시069: 다윗의 시. 주의 인자와 진리로 내게 응답하소서 (사53: 멸시받고 고난받는 하나님의 독생자 (마02:23 나사렛이란 동네에 와서 사니 이는 선지자로 하신 말씀에 나사렛 사람이라 칭하리라 하심을 이루려 함이러라 (행24:5 우리가 보니 이 사람은 염병이라 천하에 퍼진 유대인을 다 소요케 하는 자요 나사렛 이단의 괴수라 --- Morrish Bible Dictionary

▶ 단 지파/단 자손 Danites. [Dan'ites] Members of the tribe of Dan. Judges 13:2; Judges 18:1, 11; 1 Chr. 12:35. (삿13:2 소라 땅에 단 지파의 가족중 마노아라 이름하는 자가 있더라 그 아내가 잉태하지 못하므로 생산치 못하더니 (삿18:1, 11; 1 그 때에 이스라엘에 왕이 없었고 단 지파는 이 때에 거할 기업의 땅을 구하는 중이었으니 이는 그들이 이스라엘 지파 중에서 이때까지 기업의 땅 분배함을 얻지 못하였음이라 11 단 지파 가족 중 육백명이 병기를 띠고 소라와 에스다올에서 출발하여 (대상12:35 단 자손 중에서 싸움을 잘하는 자가 이만 팔천 육백명이요 --- Morrish Bible Dictionary

▶ 다메섹 인 Damascenes. Inhabitants of Damascus. 2 Cor. 11:32. (고후11:32 다메섹에서 아레다 왕의 방백이 나를 잡으려고 다메섹 성을 지킬새 32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: --- Morrish Bible Dictionary

▶ 이갈 Igeal. [I'geal] Son of Shemaiah, a descendant of David. 1 Chr. 3:22. (대상03:22 스가냐의 아들은 스마야요 스마야의 아들들은 핫두스와 이갈과 바리야와 느아랴와 사밧 여섯 사람이요 --- Morrish Bible Dictionary

▶ 우스 Huz. 아브람의 동생 나홀과 밀가 사이에 태어난 장남 Eldest son of Nahor and Milcah. Gen. 22:21. The name is really Uz, as it is given elsewhere. (창22:21 그 맏아들은 우스요 우스의 동생은 부스와 아람의 아비 그므엘과 21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram, --- Morrish Bible Dictionary

▶ 후사 사람 Hushathite. [Hu'shathite] Designation of Sibbechai and Mebunnai, two of David's mighty men, probably of the family of Hushah. 2 Sam. 21:18; 2 Sam. 23:27; 1 Chr. 11:29; 1 Chr. 20:4; 1 Chr. 27:11. (삼하21:18 그 후에 다시 블레셋 사람과 곱에서 전쟁할 때에 후사 사람 십브개가 장대한 자의 아들 중에 삽을 쳐죽였고 (삼하23:27 아나돗 사람 아비에셀과 후사 사람 므분내와 (대상11:29 후사 사람 십브개와 아호아 사람 일래와 (대상20:4 이 후에 블레셋 사람과 게셀에서 전쟁할 때에 후사 사람 십브개가 장대한 자의 아들 중에 십배를 쳐 죽이매 저희가 항복하였더라 (대상27:11 팔월 여덟째 장관은 세라 족속 후사 사람 십브개니 그 반열에 이만 사천명이요 --- Morrish Bible Dictionary

▶ 그레데/그레데인 Crete, Cretians. Large island about midway between Syria and Malta. It was the inhabitants of this island who had the evil report of being alway liars and lazy gluttons, according to one of their own poets (Epimenides). Some from Crete were present on the day of Pentecost. Acts 2:11. The ship in which Paul started for Rome visited the island. Acts 27:7-21. Paul left Titus at Crete to set things in order and ordain elders. Titus 1:5, 12. (행02:11 그레데인과 아라비아인들이라 우리가 다 우리의 각 방언으로 하나님의 큰 일을 말함을 듣는도다 하고 (행27:7-21 풍랑을 만난 바울의 일행 (딛01:5, 12. 5 내가 너를 그레데에 떨어뜨려 둔 이유는 부족한 일을 바로잡고 나의 명한 대로 각 성에 장로들을 세우게 하려 함이니 12 그레데인 중에 어떤 선지자가 말하되 그레데인들은 항상 거짓말장이며 악한 짐승이며 배만 위하는 게으름장이라 하니 --- Morrish Bible Dictionary

▶ 바르훔 사람/바하룸 사람 Barhumite, Baharumite. [Barhu'mite, Baharu'mite] Designation of Azmaveth, one of David's thirty valiant men. 2 Sam. 23:31; 1 Chr. 11:33. (삼하23:31; 아르바 사람 아비알본과 바르훔 사람 아스마웻과 (대상11:33. 33 바하룸 사람 아스마웻과 사알본 사람 엘리아바와 --- Morrish Bible Dictionary

▶ 베겔 가족 Bachrites. [Bach'rites] A family descending from Becher, son of Ephraim. Num. 26:35. (민26:35 에브라임 자손은 그 종족대로 이러하니 수델라에게서 난 수델라 가족과 베겔에게서 난 베겔 가족과 다한에게서 난 다한 가족이며 --- Morrish Bible Dictionary

▶ 바벨론 사람 Babylonians. [Babylo'nians] The inhabitants of Babylon or its districts. Ezra 4:9; Ezek. 23:15, 17, 23. Thousands of tablets have been discovered which throw great light upon the social life and character of the Babylonians. They were an educated people. Some tablets appear to be Geological, Geographical, and Mathematical; and many others are records of contracts, loans, marriages, dowries, purchase of slaves, etc. Their Astronomy was mixed up with Astrology. Many tablets show that they held that the stars and signs of the heavens foretold events, agreeing with God's message to Babylon "Let now the astrologers, the star-gazers, the monthly prognosticators stand up and save thee." Isa. 47:13. Many magical and incantation tablets show that they were in great fear of evil spirits: they called upon 'the spirit of heaven' and 'the spirit of earth' to deliver them. Their religion has been described as the worst possible form of nature worship, and their gods seem to have been countless. These tablets, made thousands of years ago, now reveal how Satan succeeded in keeping the Babylonians completely under his dominion. (스04:9 방백 르훔과 서기관 심새와 그 동료 디나 사람과 아바삿 사람과 다블래 사람과 아바새 사람과 아렉 사람과 바벨론 사람과 수산 사람과 데해 사람과 엘람 사람과 (겔23:15, 17, 23. 15 그 형상은 허리를 띠로 동이고 머리를 긴 수건으로 쌌으며 용모는 다 존귀한 자 곧 그 고토 갈대아 바벨론 사람 같은 것이라 17 바벨론 사람이 나아와 연애하는 침상에 올라 음란으로 그를 더럽히매 그가 더럽힘을 입은 후에 그들을 싫어하는 마음이 생겼느니라 23 그들은 바벨론 사람과 갈대아 모든 무리 브곳과 소아와 고아 사람과 또 그와 함께 한 모든 앗수르 사람 곧 준수한 소년이며 다 방백과 감독이며 귀인과 유명한 자, 다 말 타는 자들이라 (사47:13 네가 많은 모략을 인하여 피곤케 되었도다 하늘을 살피는 자와 별을 보는 자와 월삭에 예고하는 자들로 일어나 네게 임할 그 일에서 너를 구원케 하여 보라 --- Morrish Bible Dictionary

▶ 바아라 Baara. [Ba'ara] One of the wives of Shaharaim the Benjamite. 1 Chr. 8:8. (대상08:8 사하라임은 두 아내 후심과 바아라를 내어보낸 후에 모압 땅에서 자녀를 낳았으니 --- Morrish Bible Dictionary

▶ 바아나 Baana. [Ba'ana] 1. Solomon's commissariat officer in Jezreel and the north of the Jordan valley. 1 Kings 4:12. (왕상04:12 다아낙과 므깃도와 이스르엘 아래 사르단 가에 있는 벧스안 온 땅은 아힐룻의 아들 바아나가 맡았으니 벧스안에서부터 아벨므홀라에 이르고 욕느암 바깥까지 미쳤으며 2. Father of Zadok who repaired part of the wall of Jerusalem. Neh. 3:4. (느03:4 그 다음은 학고스의 손자 우리아의 아들 므레못이 중수하였고 그 다음은 므세사벨의 손자 베레갸의 아들 므술람이 중수하였고 그 다음은 바아나의 아들 사독이 중수하였고 cf. baanah --- Morrish Bible Dictionary

▶ 바알브릿 Baalberith. [Ba'al-be'rith] Heathengod The god signifying 'covenant lord' set up at Shechem. Judges 8:33; 9:4. He is called BERITH in Judges 9:46. (삿08:33 기드온이 이미 죽으매 이스라엘 자손이 돌이켜 바알들을 음란하게 위하고 또 바알브릿을 자기들의 신으로 삼고 (삿09:04 바알브릿 묘에서 은 칠십개를 내어 그에게 주매 아비멜렉이 그것으로 방탕하고 경박한 유를 사서 자기를 좇게 하고 (삿09:46 세겜 망대의 사람들이 이를 듣고 엘브릿 신당의 보장으로 들어 갔더니 --- Morrish Bible Dictionary