▶ 마앗(Maath) 뜻 : 끊는 것 예수님 조상으로 맛다디아의 아들(눅03:26)

▶ 서머인(Semei) 예수의 족보에 나오는 사람(눅03:26). ▶ 서머인 Semei. [Sem'ei] Son of Joseph, in the genealogy of the Lord Jesus. Luke 3:26. (눅03:26 그 이상은 마앗이요 그 이상은 맛다디아요 그 이상은 서머인이요 그 이상은 요섹이요 그 이상은 요다요 --- Morrish Bible Dictionary

▶ 멘나(Menna) 뜻 : 예수의 선조중의 한 사람으로 족보에 나온다(눅03:31).

▶ 요아난(Joannan) 뜻 : 여호와는 은혜롭다 예수의 족보중 한 사람 곧 스룹바벨의 손자인데 영어 성경에는 요안나라 한다(눅03:27). 관련인물 -> [레사] [요다]

▶ 요섹(Joseich) 예수의 족보중 한 사람인데(눅03:26) 영어 성경에는 요셉이요 일본 성경에는 우리 말과 같이 요섹이다. 관련인물 -> [요다] [서머인]

▶ 엘리에서 예수의 족보중 한 사람 (눅33:29)

▶ 요림(Jorim) 뜻: 신의 칭찬 예수의 족보중 한 사람 (눅33:29) 관련인물 -> [맛닷] [엘리에서]

▶ 메난(Menan) 뜻:큰 고통 예수의 조상중에 한 사람(눅03:31).

▶ 요남(Jonam) 뜻 : 비둘기 다윗보다 약 200년 후의 사람으로 예수의 조상중에 한사람(눅03:30).

▶ 앗디(Addi) 뜻 : 붙들다 예수의 족보중 한 사람인데 스룹바벨의 5대 조부(눅03:28). ======== Addi. [Ad'di] Descendant of Cosam in the genealogy of the Lord Jesus. Luke 3:28. The name cannot be traced in the Old Testament. --- Morrish Bible Dictionary

▶ 얀나(Janna) 뜻 : 고통 예수의 7대 조부(눅03:24).

▶ 멜기(Melchi) 뜻 : 나의 왕 [1] 예수의 조상중 한 사람(눅03:28). [2] 예수의 조상 중의 또다른 사람(눅03:24).

▶ 바누엘(Phanuel) 뜻:하나님의 얼굴 예수 탄생 당시의 예언자 안나의 아버지(눅02:36). ======== Phanuel. [Phan'uel] Father of Anna the prophetess. Luke 2:36. --- Morrish Bible Dictionary

▶ 멜레아(Melea) 뜻 : 윤택하다 예수의 조상의 한 사람(눅03:31).

▶ 본디오(Pontius) -> 빌라도 (눅03:1), (행04:27). 뜻:다리

▶ 스알디엘(Salthiel) 뜻 : 빛지다 바벨론에서 동족 5만명을 인솔하고 귀환한 스룹바벨의 부친이며 예수의 조상으로 마태복음, 누가복음 예수님 족보에 모두 나온다(스03:2, (마01:12), (눅03:27).

▶ 요다(Joda) 예수의 조상중의 한사람(눅03:26) 관련인물 -> [요아난] [요섹]

▶ 사마리아인들 Samaritans. The only place in the O.T. where these are mentioned gives their origin, and the mixed character of their worship. The king of Assyria had peopled the cities by colonists from the East, they were then in Jehovah's land, but they did not fear Him, therefore He sent lions among them. On the king of Assyria being informed of this, a priest who had been carried away from Samaria was sent thither, to teach them how they should fear the God of that land. The result was that they feared Jehovah, and served their own gods! 2 Kings 17:24-41. (왕하17: When Ezra returned from exile to build the temple, some of these people came and said, "Let us build with you: for we seek your God as ye do; and we do sacrifice unto him, since the days of Esar-haddon king of Assur, which brought us up hither." Ezra refused to let them have anything to do with building the temple, and this aroused their hatred and opposition. Ezra 4:1-4. We further read that Nehemiah ejected one of the priests who had defiled the priesthood by marrying the daughter of Sanballat the Horonite. Neh. 13:28. Josephus speaks of him as Manasseh, and relates that Sanballat built a temple for him at Gerizim, which became a refuge for apostate Jews. This naturally increased the hatred between the Jews and the Samaritans. (스04:1-4 (느13:28 This temple was destroyed by John Hyrcanus, son of Simon Maccabaeus, about B.C. 109. The animosity, however, was not removed. The woman of Samaria in John 4 alluded to the differences between Jews and Samaritans, and in Luke 9:52, 53 it is said of a village of the Samaritans that the inhabitants would not receive the Lord because His face was turned towards Jerusalem. A Jew regarded it as the extreme of opprobrium, to be called a Samaritan, and those of Judaea added this to the other insults they heaped on the blessed Lord. John 8:48. (요4: (눅09:52, 53 (요08:48 The Samaritans claimed to be true Israelites. The woman of Samaria said to the Lord, "Art thou greater than our father Jacob, who gave us the well?" As to their religion, she spoke of 'this mountain' as the proper place to worship; but the Lord said, "Ye worship ye know not what: we know what we worship: for salvation is of the Jews." The hour had however arrived when they that worship God must worship Him in Spirit and in truth. Many of the Samaritans believed and received the Holy Spirit. John 4:9-42; Acts 8:5-17. (요04: (행08: It is remarkable that while the Jews have lost all means of keeping their feasts at Jerusalem, a few, still calling themselves Samaritans, at Nablus, in a humble synagogue at the foot of the mountain, continue their worship, and annually ascend the mountain and keep the feast of the Passover with a roasted lamb: a marked instance of imitation, now so common in Christendom. They have an ancient MS called the SAMARITAN PENTATEUCH (q.v.), for which they claim great antiquity. --- Morrish Bible Dictionary

착한 사마리아 인 Good Samaritan Paintings Good Samaritan William Hogarth. The Good Samaritan. 1737. Oil on canvas. St. Bartholomew's Hospital, London, UK More...More... Gallery Good Samaritan The Good Samaritan, is a parable f Christ, which was recorded by Luke 10:30-35. One day a man, travelling from Jerusalem to Jericho, was attacked by robbers, who beat, bound and left him by the road. Many respectable people passed by, not offering help. A Samaritan (a member of a people despised by the Hebrews) saw the wounded man and helped him: treated his wounds, took him to an inn, left him there until full recovery, and paid the bill. (눅10:30-35 예수께서 대답하여 가라사대 어떤 사람이 예루살렘에서 여리고로 내려가다가 강도를 만나매 강도들이 그 옷을 벗기고 때려 거반 죽은 것을 버리고 갔더라 마침 한 제사장이 그 길로 내려가다가 그를 보고 피하여 지나가고 또 이와 같이 한 레위인도 그곳에 이르러 그를 보고 피하여 지나가되 어떤 사마리아인은 여행하는 중 거기 이르러 그를 보고 불쌍히 여겨 가까이 가서 기름과 포도주를 그 상처에 붓고 싸매고 자기 짐승에 태워 주막으로 데리고 가서 돌보아 주고 이튿날에 데나리온 둘을 내어 주막 주인에게 주며 가로되 이 사람을 돌보아 주라 부비가 더 들면 내가 돌아 올 때에 갚으리라 하였으니

▶ 맛다다(Mattatha) 뜻 : 선물 예수 선조중의 한사람으로 다윗의 손자이며 나단의 아들이다(눅03:31).

▶ 다윗 David. [Da'vid] korean The name signifies 'well-beloved.' David was the son of Jesse, a descendant of Boaz and Ruth, a Jew and a Gentile: both Jews and Gentiles are to be blessed in the Christ whom David typified. David was anointed when in humility, 'keeping the sheep.' His seven brothers had passed before Samuel, but the one to be anointed must be one after God's own heart, one that would care for and feed God's people. The spirit of Jehovah came upon him from that day. Christ was the true Messiah, whom David prefigured, being anointed at His baptism by the Holy Spirit before entering on His service toward Israel. David's spirit was stirred within him when he heard the boasting of Goliath against the God of Israel, and he then told how in secret he had protected the sheep and had slain the lion and the bear: in the name of God the giant would also be overcome. His faith was in Israel's God, and the giant was slain. The women's song in praise of David raised the jealousy of Saul, who had more sense of his own importance than care for the Lord's people. He gave his daughter Michal to be David's wife, and thought thus to entrap him; but his wife became his deliverer. This called forth Ps. 59. He had faith that God would laugh at his enemies: God was his defence and the God of his mercy. Though the Psalms show the experiences of David's inner man, it must not be forgotten that they are prophetic, and his language is often that of the remnant of Israel in the future, and sometimes that of Christ. Ps. 59: speaks of the heathen who will oppose Christ. (시059: 다윗의 믹담시. 나를 원수에게서 건지소서 The love of Jonathan and David is beautiful, but Jonathan could not protect David from the hatred of Saul, and David resorted to the priest, who gave him the hallowed bread. The sovereign grace of God rises above the ordinances that are connected with blessing when that blessing is rejected. God's anointed one was rejected and the showbread was considered common. He received the sword of Goliath, and fled to the Philistines. Apparently he was seized by them (cf. the heading of Ps. 56); he cried for mercy, for man sought to swallow him up. "Put thou my tears into thy bottle: are they not in thy book?" he said; yet he knew he should escape, for God was for him. He changed his behaviour before the Philistines and assumed madness: connected with this is Psalm 34. David would bless the Lord at all times: he cried, and the Lord heard him; but the psalm is manifestly prophetic of Christ: see Ps. 34:20 and others. David escaped to the cave of Adullam, and his brethren and his father's house went to him, also those in distress, and those in debt, and the discontented; the prophet Gad was with him, and soon afterwards Abiathar the priest. But the enemy was not inactive, Doeg the Edomite informed Saul of how Ahimelech the priest had helped David, which led Saul to employ even Doeg to slay the family of Ahimelech. This drew forth Ps. 52: God would destroy the wicked, and the man who had not made God his strength. It must be remembered that the circumstances through which David passed are used by the prophetic Spirit to develop the experiences in the conflict between good and evil, which are to culminate in final deliverance and glory. (시056: 다윗이 가드에서 블레셋인에게 잡힌 때에 믹담시. (시034: 여호와를 찾는 자는 모든 좋은 것에 부족함이 없다 (시034:20 그 모든 뼈를 보호하심이여 그 중에 하나도 꺾이지 아니하도다 (시052: 에돔인 도엑이 사울에게 밀고할때 When the Philistines attacked and robbed the Israelites, David inquired of the Lord, and smote them with great slaughter. It is beautiful to see how David could inquire of God and receive an immediate answer. Even the city Keilah which he had relieved was against him, the king anointed of God to feed them. He was obliged to wander elsewhere, but Jonathan met him in a wood and encouraged him, assuring David that he knew he would surely be king; and there they made a covenant together: cf. Ps. 63. (시063: 다윗의 시. 주의 인자가 생명보다 나으며 When Nabal had repulsed David's messengers Abigail brought a present, and rehearsed what God would do for David, and appeased his wrath. God smote Nabal, and Abigail became David's wife. Now the Ziphites or Ziphim engaged to aid Saul to capture David. This called forth Ps. 54, in which David cries earnestly to be saved: strangers had risen up against him; but his faith could say that God had delivered him out of all trouble. (시054: 다윗의 노래. 주께서 나를 건지시고 David must wander hither and thither, sometimes in the wilderness, sometimes in the mountains, and sometimes in the caves: cf. Psalms 57 and 142. He twice saved Saul's life, for he would not allow his followers to slay the Lord's anointed. He could wait God's time for deliverance, yet, alas, his faith failed him, and at length he said in his heart, "I shall now perish one day by the hand of Saul," 1 Sam. 27:1, and he fled to the Philistines: strange place for David! The Philistines prepared for war with Israel, and apparently David would have joined them, but he was prevented by some of the lords of the Philistines objecting to him, and he was sent back. In this the providential hand of God was seen. But chastisement from the Lord had fallen upon him, for the Amalekites had smitten Ziklag and carried off his family and those of his followers. Recourse was had to God, who never forsook David, and He graciously answered, and told him to pursue. All was recovered, and David was able to send presents of the spoil to his friends. Both Saul and Jonathan were slain in the contest that followed. (시057: 굴에 있던 때의 다윗의 믹담시. (시142: 다윗이 굴에 있을 때에 지은 마스길 곧 기도. (삼상27:1 다윗이 그 마음에 생각하기를 내가 후일에는 사울의 손에 망하리니 블레셋 사람의 땅으로 피하여 들어가는 것이 상책이로다 사울이 이스라엘 온 경내에서 나를 수색하다가 절망하리니 내가 그 손에서 벗어나리라 하고 David now went up with his followers to Hebron, and the throne being vacant, the men of Judah came and anointed him king over their tribe. Ish-bosheth, son of Saul, was afterwards chosen king by the other tribes. For a time there was continual war between the two houses, but David grew stronger and stronger, and Ish-bosheth weaker and weaker. After David had reigned seven years and six months at Hebron, Abner revolted from Ish-bosheth, who was soon after slain by two of his officers, and David was anointed king over all Israel. All was now changed for David; but, alas, the first thing recorded after getting possession of Zion is "David took more concubines and wives out of Jerusalem, after he had come from Hebron." 2 Sam. 5:13. Hiram king of Tyre sent messengers to David with timber and workmen, and a house was built for David. Ps. 30 would appear to have been indited on its dedication. It was God who had brought up his soul from the grave, had lifted him up and healed him. (삼하05:13 다윗이 헤브론에서 올라온 후에 예루살렘에서 처첩들을 더 취하였으므로 아들과 딸들이 또 다윗에게서 나니 (시030: 다윗의 시. 성전 낙성가. 주를 찬송하고 영원히 Again and again David fought with the Philistines. He burned their idols, and smote them from Geba, to Gazer. He followed on to smite Moab; then extended his border to the river Euphrates, and put garrisons in Syria of Damascus; he smote of the Syrians in the valley of Salt 18,000. All they of Edom became David's servants: cf. Ps. 60: written after one of these victories, when apparently it had been a hard time for them: but it is also prophetic of the future. (시060: 소금 골짜기에서 쳐서 만 이천명을 죽인 때에 다윗시 David's great thought, when established in the kingdom, was to find a resting place for the ark, to bring God into the midst of His people. He attempted to bring up the ark, but at first not in God's way, and Uzzah was smitten, which displeased David and made him afraid; but he learned better, and the ark was carried up on the shoulders of the Levites, with sacrifices and much rejoicing. David, girded with a linen ephod, danced before the ark, and as the anointed of God he blessed the people and distributed his good things. Nature in Michal thought it shameful; but David was ready to be 'more vile' and 'base' in his own eyes. David thought to build a house to Jehovah, for the ark was only within curtains; but God's message by Nathan was that God would build David a house: his kingdom should be established for ever. David's son should build God a house: cf. Ps. 132, and David's prayer in 2 Sam. 7:18-29. David's heart went forth in thanksgiving, as he sat before the Lord. David showed grace to Mephibosheth, a descendant of Saul, and brought him to his table; typical of the grace that will in the future be shown to the remnant that own their Messiah. His kindness to the Gentile king of Ammon was refused and his messengers were insulted, which brought punishment upon the Ammonites and their allies. (시132: 성전에 올라가는 노래. 다윗을 축복하신 하나님 (삼하07:18-29 다윗의 기도 David, now at his ease instead of fighting the Lord's battles, falls into great sin respecting Bath-sheba and Uriah. He had to hear that the sword should not depart from his house, and evil should rise against him in his own family. David confessed his sin, and was told at once that it had been put away; but God's government must be fulfilled, and the child should surely die. David, knowing how gracious God was, remained prostrate while the child lived, but the child died; and Absalom's rebellion followed: cf. Ps. 51: for the exercises of David respecting his sin. (시051: 다윗이 밧세바와 동침한 후 선지자 나단이 왔을 때 Sin followed in David's house: the defilement of Tamar, the murder of Amnon, and the flight of Absalom. On Absalom's return he ingratiated himself with the people and rebelled against his father. David fled from Jerusalem and toiled up Mount Olivet. Ps. 3 tells out his heart. He did not lose confidence in God: Jehovah was his shield: he lay down and slept, and awaked, for Jehovah sustained him. God was taking care of him, though he had to drink the cup of sorrow. The counsel of Ahithophel was disregarded, and David was saved. He bore the curses of Shimei, saying in his piety, "The Lord hath bidden him." David was deeply grieved at the death of Absalom, and had to be reasoned into submitting to what was seemly. He returned to Jerusalem and pardoned Shimei. The revolt of Sheba followed, and David feared it might be worse than that of Absalom; but by the wisdom of a woman Sheba alone was destroyed. There were still wars with the Philistines, in one of which David nearly lost his life: four giants were slain, and a song of thanksgiving was rendered to God. 2 Sam. 22; Ps. 18. (시003편 다윗이 그 아들 압살롬을 피할 때에 지은 시. (삼하22: 다윗이 승전가를 지어 여호와를 노래하다 (시018: 다윗의 노래. 하나님은 그에게 피하는 자들의 방패 In the last words of David he confessed that his house was not as it should be with God. He had signally failed in punishing sin in his family, especially in the case of Amnon and Absalom; yet he counted on the everlasting covenant that God had made with him, ordered in all things and sure. And he looked forward to that morning without clouds. The 'sure mercies of David' will reach Israel through Christ risen. Isa. 55:3: cf. Acts 13:34. (사55:3 너희는 귀를 기울이고 내게 나아와 들으라 그리하면 너희 영혼이 살리라 내가 너희에게 영원한 언약을 세우리니 곧 다윗에게 허락한 확실한 은혜니라 (행13:34 또 하나님께서 죽은 자 가운데서 저를 일으키사 다시 썩음을 당하지 않게 하실 것을 가르쳐 가라사대 내가 다윗의 거룩하고 미쁜 은사를 너희에게 주리라 하셨으니 David was tempted by Satan to number Israel: it was allowed of God, for his anger was kindled against Israel, though we are not told what was the occasion of it. The number was no sooner told to David than his heart smote him, and he confessed that he had sinned greatly. A choice of three punishments was offered to him, and he piously chose to be dealt with by God, for he knew His tender mercies were great, rather than to fall into the hands of his enemies. The pestilence broke forth, and 70,000 men fell, and as the angel was about to smite Jerusalem, Jehovah stayed his hand; and David erected an altar on the spot, and offered burnt offerings and peace offerings. The Lord was entreated for the land and the plague was stayed. Though David was not allowed to build the temple, he made great preparations for it, with patterns or plans of the various parts, which he had by the Spirit, and he stored up abundance of silver, gold, and other materials. He also charged the princes to aid Solomon in the great work. David also arranged the details of the service, the priests, Levites, singers, etc. He established Solomon as his successor, and his work was done. Only a few Psalms have been alluded to, those in which the circumstances of David are mentioned in the headings. The Psalms which bear his name were written by him, but only as an instrument; for it was by the Holy Spirit that they were indited: and thus are eminently prophetic. See PSALMS. Ps. 72 ends thus: "Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory. Amen and Amen. The prayers of David the son of Jesse are ended." (시72: 솔로몬의 시. 하나님의 판단력과 공의를 주십시요 David is a remarkable type of Christ: when he was hunted by Saul, he foreshadowed Christ in His rejection; and when on the throne he was a type of Christ as a man of war, putting down His enemies previous to His peaceful reign in the millennium, typified in Solomon. The Lord Jesus is often called the Son of David, and yet He is David's Lord, about which fact He Himself asked the Jews. Luke 20:41-44. In like manner He is called the root and the offspring of David, Rev. 22:16: being God as well as man He could be both. He also has the key of David. Rev. 3:7; cf. Isa. 22:22-24. He has the disposal of all things for the church, for the future kingdom on earth, and for the nations generally. (눅20:41-44 그리스도는 다윗의 자손인가 (계22:16 나 예수는 교회들을 위하여 내 사자를 보내어 이것들을 너희에게 증거하게 하였노라 나는 다윗의 뿌리요 자손이니 곧 광명한 새벽 별이라 하시더라 (계03:7 빌라델비아 교회의 사자에게 편지하기를 거룩하고 진실하사 다윗의 열쇠를 가지신 이 곧 열면 닫을 사람이 없고 닫으면 열 사람이 없는 그이가 가라사대 (사22:22-24 22 내가 또 다윗 집의 열쇠를 그의 어깨에 두리니 그가 열면 닫을 자가 없겠고 닫으면 열 자가 없으리라 23 못이 단단한 곳에 박힘 같이 그를 견고케 하리니 그가 그 아비 집에 영광의 보좌가 될 것이요 24 그 아비 집의 모든 영광이 그 위에 걸리리니 그 후손과 족속 되는 각 작은 그릇 곧 종지로부터 항아리까지리라 --- Morrish Bible Dictionary

▶ 헤버(Heber) 뜻: 과거 셈의 5대손자이다(눅03:35)

▶ 엘(Er) 뜻:간수자 [1] 유다의 아내. 가나안 사람 수아의 딸이 낳은 아들이다(창38:3-). 엘슨 다말에게 장가 들었으나 벌을 받고 죽었다. [2] 예수님의 조상중 한 사람(눅03:28).

▶ 맛닷(Matthat) 뜻 : 선물 [1] 예수님의 조상으로 레위의 아들이며 요림의 아버지(눅03:29) [2] 예수님의 조상으로 또다른 레위의 아들이며 요람의 아버지(눅03:24)

▶ 암이나답(Amminadab) 뜻 : 내 친족은 귀하다 [1] 유다의 5대손으로 아미나답과 동일인이다(대상02:10). [2] 아론의 장인다(출06:23). ======== Amminadab, [Ammin'adab] Aminadab. [Amin'adab] 1. Prince of the tribe of Judah, father of Naashon, Naasson, or Nahshon, and of Elisheba wife of Aaron. Ex. 6:23; Num. 1:7; Num. 2:3; Num. 7:12; Num. 10:14; Ruth 4:19; 1 Chr. 2:10; Matt. 1:4; Luke 3:33. (출06:23 (민01:7 (민02:3 (민07:12 (민10:14 (룻04:19 (대상02:10 (마01:4 (눅03:33 2. Levite, son of Kohath. 1 Chr. 6:22. (대상06: 3. Son of Uzziel, a Levite, who assisted to bring up the ark from the house of Oded-edom. 1 Chr. 15:10, 11. (대상15: --- Morrish Bible Dictionary