▶ 패물/옷깃 Collar. A jewel or appendage. Judges 8:26. In the margin it is 'sweet jewels.' The R.V. has 'pendants.' The same word is translated 'chains' in Isa. 3:19. In Job 30:18 it is merely the collar of a coat: the mouth or opening for the throat. (삿08:26 기드온의 청한바 금 귀고리 중수가 금 일천 칠백 세겔이요 그 외에 또 새 달 형상의 장식과 패물과 미디안 왕들의 입었던 자색 의복과 그 약대 목에 둘렀던 사슬이 있었더라 (사03:19 귀고리와 팔목 고리와 면박과 (욥30:18 하나님의 큰 능력으로 하여 옷이 추하여져서 옷깃처럼 내 몸에 붙었구나 --- Morrish Bible Dictionary

▶ 포도 딸 때/맏물 포도/남겨 둔 포도/포도 수확 Vintage. The time of rejoicing when the grapes were gathered. As there were different elevations in the land, the grapes would not be all ripe at the same time. In reference to the future time of blessing for Israel it is said, "Your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time." Lev. 26:5; Judges 8:2; Job 24:6; Isa. 24:13; Isa. 32:10; Jer. 48:32; Micah 7:1; Zech. 11:2. See SEASONS. (레26:5; 5 너희의 타작은 포도 딸 때까지 미치며 너희의 포도 따는 것은 파종할 때까지 미치리니 너희가 음식을 배불리 먹고 너희 땅에 안전히 거하리라 (삿08:2 기드온이 그들에게 이르되 나의 이제 행한 일이 너희의 한 것에 비교되겠느냐 에브라임의 끝물 포도가 아비에셀의 맏물 포도보다 낫지 아니하냐 (욥24:6 밭에서 남의 곡식을 베며 악인의 남겨 둔 포도를 따며 (사24:13 세계 민족 중에 이러한 일이 있으리니 곧 감람나무를 흔듬 같고 포도를 거둔 후에 그 남은 것을 주움 같을 것이니라 (사32:10 너희 염려 없는 여자들아 일년 남짓이 지나면 너희가 당황하여 하리니 포도 수확이 없으며 열매 거두는 기한이 이르지 않을 것임이니라 (렘48:32 십마의 포도나무여 너의 가지가 바다를 넘어 야셀 바다까지 뻗었더니 너의 여름 실과와 포도에 파멸하는 자가 이르렀으니 내가 너를 위하여 곡하기를 야셀의 곡함보다 더하리로다 (미07:1 재앙이로다 나여 나는 여름 실과를 딴 후와 포도를 거둔 후 같아서 먹을 송이가 없으며 내 마음에 사모하는 처음 익은 무화과가 없도다 (슥11:2 너 잣나무여 곡할지어다 백향목이 넘어졌고 아름다운 나무가 훼멸되었도다 바산의 상수리나무여 곡할지어다 무성한 삼림이 엎드러졌도다 --- Morrish Bible Dictionary

▶ 자색 Purple. A colour often mentioned with blue and scarlet in connection with the tabernacle. Ex. 25:4, etc. Among the spoils taken from the Midianites under Gideon was "purple raiment that was on the kings," and it is used as a symbol of royalty. Judges 8:26. In derision the soldiers put a crown of thorns and a 'purple' robe on the Lord, as king of the Jews. Mark 15:17, 20; John 19:2, 5. The rich man in Luke 16:19 was clothed in purple; and papal Rome is seen as a woman clothed in purple and scarlet, royalty and splendour. Rev. 17:4; Rev. 18:12, 16. (출25:4, 청색 자색 홍색실과 가는 베실과 염소털과 (삿08:26. 기드온의 청한바 금 귀고리 중수가 금 일천 칠백 세겔이요 그 외에 또 새 달 형상의 장식과 패물과 미디안 왕들의 입었던 자색 의복과 그 약대 목에 둘렀던 사슬이 있었더라 --- Morrish Bible Dictionary

▶ 에봇 Ephod. 1. The ephod worn by the high priest. Minute instructions were given as to its construction. It was to be made of gold, blue, purple, scarlet, and fine twined linen, with cunning work. The gold was beaten into thin plates and then cut into wires, which were woven into the fabric. Its GIRDLE was also to be of the same materials with embroidered work. On the shoulders were fastened two stones, engraved with the names of the twelve tribes, six names on each stone; so that whenever Aaron wore the ephod the twelve tribes were represented. We read also of the ROBE OF THE EPHOD, which was all of blue, and along the bottom of which were pomegranates of blue, purple, and scarlet, with bells of gold between them. The robe was doubtless much longer than the ephod, which is supposed not to have reached the knees, and which was worn over the robe, and the BREASTPLATE over the ephod. There was also a broidered coat of fine linen; this was worn under the robe. These with the mitre constituted Aaron's garments 'for glory and for beauty.' Ex. 28:1-39. Apparently the ordinary priestly garments worn by Aaron's sons are also said to be 'for glory and for beauty.' Ex. 28:40. (출28:1-39 에봇 In the various textures of the ephod there are typified divine righteousness, heavenliness, royalty, dignity, and the graces of the Spirit: the virtues that characterised the Lord Jesus. Inseparably attached to the ephod was the breastplate, in which were the Urim and Thummim; thus in wearing the ephod the judgement of the children of Israel was borne before the Lord, according to His lights and perfections. Though not worn on ordinary occasions, it was required when directions were sought from God: cf. 1 Sam. 21:9. Thus receiving answers from God is also associated with the Urim and Thummim, which were placed in the breastplate. Ex. 28:28: cf. Num. 27:21; 1 Sam. 28:6; Ezra 2:63; Neh. 7:65. The word 'Ephod' is the same in the Hebrew, and is from 'to bind round or gird,' so that its meaning does not seem to go beyond 'a priestly garment.' Ex. 29:5; Ex. 35:9, 27; Ex. 39:2-22; Lev. 8:7; 1 Sam. 2:28. (삼상21:9 에봇 (출28:28: (민27:21; (삼상28:6; (스02:63; (느07:65. (출29:5; (출35:9, 27; (출39:2-22; (레08:7; (삼상02:28. 2. Besides the above, which may be called the ephod, there were others which the priests wore, but which are not described. 1 Sam. 14:3; 1 Sam. 22:18; 1 Sam. 23:6, 9; 1 Sam. 30:7; Hosea 3:4. David, on the occasion of bringing up the ark, wore a linen ephod. 2 Sam. 6:14; 1 Chr. 15:27. Samuel also, when only a child, wore a linen ephod. 1 Sam. 2:18. In all the above passages the ephod bears the character of a priestly garment, though David was not of the tribe of Aaron. Type of the kingly Priest of the order of Melchisedec. (삼상14:3; (삼상22:18; (삼상23:6, 9; (삼상30:7; (호03:4. 3. A strange deviation from the above was the ephod which Gideon made of the gold, the ornaments, and the purple raiment taken from the Midianites, after which all Israel went astray, and which became a snare to Gideon and his house. Judges 8:27. Still worse was the case of Micah who, having a house of gods, made an ephod, and consecrated one of his sons to be priest. A Levite coming to the house fell in with the whole arrangement, and pretended to inquire of God by the ephod. When the gods were stolen by the children of Dan, the Levite was glad to accompany the idols and the ephod, and to be a priest to this tribe. Thus was the priestly garment that should have been restricted to the service of Jehovah associated with idolatry. Judges 17:5; Judges 18:14-20. (삿08:27 (삿17:5 (삿18:14-20 --- Morrish Bible Dictionary

▶ 이삭줍기 Gleaning. At the harvest and the vintage gleaning was strictly forbidden to be carried out by the owners: the residue must always he left for the poor. Lev. 19:9, 10; Lev. 23:22; Ruth 2:2-23, etc. Gideon appeased the wrath of Ephraim by saying "Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?" (Gideon's family name). Judges 8:2. (레19:9, 10 (레23:22 (룻02:2-23 (삿08:2 --- Morrish Bible Dictionary