▶ 박해하다, 찌르다 Pricks. The pointed goads by which oxen when ploughing were urged on; to kick against these was only to injure themselves. This action is figuratively applied by the Lord to Paul when he was smitten to the ground at his conversion: "It is hard for thee to kick against the goads." Acts 9:5; Acts 26:14. (행09: (행26: --- Morrish Bible Dictionary

▶ 저주 Anathema. /Accursed This is a Greek word untranslated in 1 Cor. 16:22; it occurs also in Rom. 9:3; 1 Cor. 12:3; Gal. 1:8, 9 and is uniformly translated 'accursed.' The solemn passage in 1 Cor. 16 is "If any man love not the Lord Jesus Christ, let him be accursed, Maranatha (the Lord cometh)." In Galatians it is said that if any person or even an angel from heaven preached any other gospel than that which they had received, let him be accursed. Two solemn denunciations relating to the person of the Lord Jesus and the gospel of God. The word ἀνάθεμα was used for any votive offering in a heathen temple, which could not be redeemed; hence anything devoted. In the N.T. it is devoted to God's curse, destruction. (고전16:22 (롬09:3 (고전12:3 (갈01:8, 9 --- Morrish Bible Dictionary

▶ 선물 Gifts in the Church. The Lord Jesus, having led captivity captive, ascended up on high and thence gave gifts unto men. Ps. 68:18. These were apostles, prophets, evangelists, pastors, and teachers, for the perfecting of the saints, for the edifying of the body of Christ. Here persons are the gifts, δόμα. Eph. 4:8, 11, 12. (See under each of the names.) Another list is given in 1 Cor. 12, where the word is χάρισμα, 'grace, favour.' They are endowments of the one Spirit given to various persons, such as wisdom, knowledge, faith, healing, working of miracles, prophecy, discerning of spirits, kinds of tongues, interpreting of tongues: "all these worketh that one and the selfsame Spirit, dividing to every man severally as he will." Later in the same chapter these persons are seen to be members of Christ's body, and as such set in the church — apostles, prophets, teachers. Other gifts are added: miracles, gifts of healing, helps, governments, diversities of tongues. (시068:18 (엡04:8, 11, 12 (고전12: Those mentioned in Eph. 4:11 (except apostles and prophets in the full sense) are gifts for the perfecting of the saints, for the work of the ministry, for edifying the body of Christ, "till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." This perfecting of the saints and building up the body of Christ is being accomplished in the present time. The Spirit of God abides, acting in the various members of the body of Christ: hence gifts abide also, though some have necessarily ceased. The gifts are bestowed direct from the risen Lord, and are entirely independent of all choice or professed authority from man, and are for the help of the church universally. (엡04:11 --- Morrish Bible Dictionary

▶ 제사장 Priest, Priesthood. It is remarkable that the first priest spoken of in scripture is Melchizedek: he is said to be "priest of the most high God." Nothing is said of his offering sacrifices, but he brought forth bread and wine, and blessed Abraham. Gen. 14:18, 19. He is a type of Christ, who is constituted a "priest after the order of Melchizedek," and who will come forth to bless His people in the future. See MELCHIZEDEK. (창14: Before the institution of the Levitical priesthood, Israel had been redeemed out of Egypt. The object of priesthood was not therefore to bring them into redemption, but to maintain their position based on redemption before God. At first it was said that they should all be priests (Ex. 19:6), but law afterwards came in, and the service of priesthood was very definitely confined to the house of Aaron. The names of the twelve tribes were engraved on the breastplate and on the plates on the priest's shoulders: whenever he went in to the presence of God , the people were thus represented. So Christ is the great High Priest at the right hand of God, not for the world, but for His saints: "We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens." Heb. 8:1. He represents His saints there, and in virtue of His presence there, and of His experience here, He is able to sympathise with them in trial and to succour them in temptation. (출19: (히08: The Lord was not nor could be a priest on earth, for He was not of the order of Aaron (Heb. 7:14; Heb. 8:4); but on the cross He offered Himself to God, the antitype of Aaron on the day of atonement. He was really Offering, Priest, and Victim in His own person, and, being perfected, is now the great High Priest above for the Christian. Heb. 4:14-16. See AARONIC PRIESTHOOD. (히07: (히08: (히04: Christians are priests by calling, as being risen together with Christ, and have access to God: "an holy, priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." 1 Peter 2:5, 9; Heb. 10:19; Rev. 1:6. (벧전02: (히10: (계01:6. --- Morrish Bible Dictionary

▶ 족장, 총독, 왕 Prince, Princess. There are sixteen different Hebrew words so translated. The principal are 1. nasi, 'one raised up'; this is translated also 'ruler, governor, captain, and chief.' It is applied to 'the princes of the congregation': these would be the heads of families in the various tribes. Joshua 9:15-21. (수09: 족장 the princes of the congregation 2. sar, 'to bear rule,' hence applied to the head men in the tribes, 'chief of the fathers'; and to the satraps in the Persian empire. Esther 1:3-21. In Daniel these same are called achashdarpenayya, 'chief governors.' Dan. 3:2, 3, 27; Dan. 6:1-7. Princess is sarah. 1 Kings 11:3; Lam. 1:1. The word sar is also employed for the Prince of peace in Isa. 9:6, and for Michael the archangel, and for the prince of Persia who opposed him, and for the prince of Grecia. Dan. 10:13-21. (에01:3-21 (단03:2, 3, 27 (단06:1-7 (왕상11:3 (애01:1 (사09:6 (단10:13-21 --- Morrish Bible Dictionary

▶ 권세 Principality. The status of those who hold the first place, as rulers among men, Titus 3:1; but the word especially refers to the spiritual high powers in the unseen world, whether good or bad. They were created by the Lord, and He is head of them all. Col. 1:16; Col. 2:10. Some fell from the position of trust given them: they kept not their first estate or principality. Jude 6. Others contend against the heavenly position of the saints. Eph. 6:12. The Lord 'spoiled' principalities on the cross, Col. 2:15; and at His resurrection He was exalted by God far above all such created powers. Eph. 1:21; Eph. 3:10. (딛03:1 (골01:16 (골02:10 (유1:6 지위 (엡06:12 (골02:15 (엡01:21 (엡03:10 --- Morrish Bible Dictionary

▶ 닻 Anchor. The anchors used by the ancients were in shape somewhat like the modern ones, as may be seen on some of the coins. When Paul was on his way to Rome, four anchors were needed to hold the ship. Acts 27:29, 30, 40. The anchor is used metaphorically for the hope set before the Christian, it enters into that within the veil, and is sure and steadfast. It was a great thing for the Hebrew believers to have their eyes turned to heaven; the anchor of their hope was there; no matter what storms they might meet with, the realisation of their hope was certain if set on Christ. Heb. 6:19. (행27:29, 30, 40 (히06:19 --- Morrish Bible Dictionary

▶ 옛적 Ancient of Days. A title of God used by Daniel, alluding to His eternity. It cannot be separated from Christ; for in Dan. 7: the Lord is called both the Ancient of Days and the Son of man, yet the Son of man came to the Ancient of Days to receive dominion, glory, and a kingdom. Dan. 7:9, 13, 22. He is both God and man: cf. Rev. 1 and 5. (단07:9, 13, 22 --- Morrish Bible Dictionary

▶ 깃딧 Gittith. [Git'tith] Apparently a musical instrument, the nature of which is unknown. From its name it has been supposed to have formerly been used at Gath. Others connect it with Obed-edom the Gittite. It occurs only in the headings of Ps. 8; 81; and 84. (시008: (시081: (시084: 시편 8, 81, 84편 표제어에 소개된 리듬 내지는 악기 이름으로 추정. 거문고, 수금 등의 악기로 보는 견해도 있다. 혹자는 히브리어 '깃딧'이 '포도주틀을 밟으면서 부르는 노래'란 뜻으로 해석하여 포도주 수확 때나 추수 후 축제 때 부른 노래로 추정하기도 한다. --- Morrish Bible Dictionary

▶ 감옥 Prison. In Egypt, in Babylon, among the Romans, and doubtless in most other nations, these were used as places in which to secure prisoners. Joseph was cast into prison, and his feet were hurt with fetters (Ps. 105:18), though it does not appear that there was any trial as to the crime of which he was accused. God interfered on his behalf, and made the keeper or jailor favourable to him, and he committed all the prisoners into Joseph's care. This was the royal prison, but the condition of the place is not known: he called it 'the dungeon.' (시105:18 Jeremiah was confined in 'the court of the prison,' a place to which the Jews could come and where they could converse with him. Jer. 32:2-12. Jehoiachin was in prison in Babylon. Jer. 52:31. The prison at Jerusalem, under the Romans, is more fully described. Peter was bound by two chains, and lay asleep between two soldiers. It was under military rule, and the soldiers were responsible for the safety of the prisoners. The angel conducted Peter through the first and second guard to the outer iron gate that led into the city. This shows what is meant by the 'inner prison' mentioned elsewhere. Acts 12. At Philippi there was a jailor who was responsible for the safety of the prisoners. He, supposing some had escaped, was about to destroy himself, when Paul stopped him. Acts 16:23-27. (렘32:2-12 (렘52:31 (행12: (행16:23-27 Fallen angels are said to be kept in 'everlasting chains,' Jude 1:6; and there are spirits which are kept in prison. 1 Peter 3:19. The abyss in which Satan is to be shut up for the thousand years is also called a prison, which may refer to the same place. Rev. 20:7. (유1:6 (벧전03:19 (계20:7 --- Morrish Bible Dictionary

▶ 상 Prize. The course run by a Christian is compared to races in which 'one receiveth the prize': with the exhortation, "So run that ye may obtain." 1 Cor. 9:24-27. The prize that Paul was stretching forward to win was that of being with and like the Lord in the glory. Phil. 3:14. (고전09:24-27 (빌03:14 --- Morrish Bible Dictionary

▶ 총독 Proconsul. One who acts as a consul in a province. The word ἀνθύπατος, translated 'deputy' in the A.V., shows the accuracy of Luke in giving this title to the governor of places to whom it belonged. Acts 13:7, 8, 12; Acts 18:12; Acts 19:38. (행13:7, 8, 12 (행18:12 (행19:38 --- Morrish Bible Dictionary

▶ 시스 Ziz. -animalbible 유대교 신화 및 창세기의 해설서 '하가다'에 나오는 거대한 새. [참조] 시스 고개

▶ 우물, 샘 Wells. There are several Hebrew words for the wells that were in Palestine. Some may have been dug in connection with springs of water and others have been principally supplied by water from the surrounding land. The word ayin differs from either of the above: it signifies literally 'an eye,' and was like an eye in the ground from which the waters sprang up, and is not said to be dug, and yet is called 'a well' in the A.V. It occurs in Gen. 24:13-45; Gen. 49:22; Ex. 15:27; Neh. 2:13, and the same word is often translated 'fountain.' From the same is mayan. Ps. 84:6; Isa. 12:3; etc. The words beer, bor refer to any well, cistern, or pit. Gen. 16:14; Gen. 24:11, 20; Deut. 6:11; etc. (창24:13-45 우물 (창49:22 샘 (출15:27 (느02:13 용정 (시084:6 샘 (사12:3 우물 (창16:14 샘 (창24:11 우물 (신06:11 There is the same difference in the N.T., and the two words πηγή, 'spring' or 'fountain,' and φρέαρ, 'well,' are both used respecting Jacob's well; so that apparently it was a fountain (John 4:6) within the well. John 4:11, 12. (요04: 우물 In John 4:14 (πηγή) is used symbolically: it is 'a fountain' which Christ gives that springs up into eternal life. It is the Holy Spirit, the power of life that springs up in the soul towards its heavenly source. In 2 Peter 2:17 an apostate is a spring or fountain 'without water:' he has left the only source of life. (벧후02: 샘 --- Morrish Bible Dictionary

▶ 종기 Wen. 너희는 눈 먼 것이나 상한 것이나 지체에 베임을 당한 것이나 종기 있는 것이나 습진 있는 것이나 비루먹은 것을 여호와께 드리지 말며 이런 것들은 제단 위에 화제물로 여호와께 드리지 말라 A suppurating sore. Lev. 22:22. (레22: --- Morrish Bible Dictionary

▶ 서쪽 West. This was expressed by 1. yam, 'the Sea,' referring to the Mediterranean, which lies on the west of Palestine, Gen. 12:8, etc. (창12: 서쪽 2. maarab, δυσμή, 'sun-setting,' because the sun sets in the west. 1 Chr. 7:28; Matt. 8:11; etc. (대상07: 3. maarabah, 'sun-setting,' only in Isa. 45:6. (사45: 해 뜨는 곳에서든지 지는 곳에서든지 나 밖에 다른 이가 없는 줄을 알게 하리라 나는 여호와라 다른 이가 없느니라 4. mebo hashshemesh, from the 'going down of the sun,' only in Joshua 23:4; Zech. 8:7. (수23: (슥08: 보라 내가 요단에서부터 해 지는 쪽 대해까지의 남아 있는 나라들과 이미 멸한 모든 나라를 내가 너희를 위하여 제비 뽑아 너희의 지파에게 기업이 되게 하였느니라 --- Morrish Bible Dictionary

▶ 큰 바다 짐승, 바다 괴물 Whale. The word tannin, Gen. 1:21; Job 7:12; Ezek. 32:2; and κῆτος Matt. 12:40; refer to any sea monsters, without defining any particular one. In the case of Jonah the Hebrew word is dag, or dagah, a fish; it may not have been a whale: sharks have been known to swallow men entire, and whatever fish it was that swallowed him, it was a miracle that preserved him alive, and caused him to be safely landed on shore again. It is only by denying the miracle that any difficulty arises. The Hebrew word tannin is also translated in the A.V. 'dragon,' 'sea monster,' and 'serpent.' (창01:21 큰 바다 짐승 (욥07:12 바다 괴물 (겔32:2 바다 가운데의 큰 악어 (마12:40 큰 물고기 --- Morrish Bible Dictionary -animalbible

▶ 낚시 Angle. Fishing was very common in Egypt, not only with the net, but with the line and hook, Isa. 19:8; and the same were used by the Israelites, for nets are often referred to, and the fish that had the piece of money in its mouth was caught with a hook. Matt. 17:27. In Habakkuk 1:15 the same things are referred to symbolically for the catching of men for captivity. The apostles of the Lord were made fishers of men. (사19:8 (마17:27 (합01:15 (합01:14 주께서 어찌하여 사람을 바다의 고기 같게 하시며 다스리는 자 없는 벌레 같게 하시나이까 15 그가 낚시로 모두 낚으며 그물로 잡으며 투망으로 모으고 그리고는 기뻐하고 즐거워하여 16 그물에 제사하며 투망 앞에 분향하오니 이는 그것을 힘입어 소득이 풍부하고 먹을 것이 풍성하게 됨이니이다 17 그가 그물을 떨고는 계속하여 여러 나라를 무자비하게 멸망시키는 것이 옳으니이까 --- Morrish Bible Dictionary

▶ 회향 Anise. Probably ἄνησον refers to the common 'dill,' which is different from the ἄνισον the 'anise.' Both the plant and seed were and still are used as a condiment in the east, and are found in the modern materia medica. The Pharisees were careful to pay tithes of such things while they omitted the weightier matters of the law, Matt. 23:23. (마23: Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (KJV) 화 있을진저 외식하는 서기관들과 바리새인들이여 너희가 박하와 회향과 근채의 십일조는 드리되 율법의 더 중한 바 정의와 긍휼과 믿음은 버렸도다 그러나 이것도 행하고 저것도 버리지 말아야 할지니라 --- Morrish Bible Dictionary -plantsbible

▶ 발목 고리 Anklet. The Hebrew word ekes signifies 'fetter' or 'ankle band.' It is translated 'tinkling ornaments' for the feet in Isa. 3:18, as part of the dress of the haughty daughters of Zion, who liked to make a tinkling noise when they walked; but God would bring to nought all such adornings. The same Hebrew word is translated 'stocks,' in Prov. 7:22. (사03:18 (잠07:22 --- Morrish Bible Dictionary

▶ 거울, 유리 Glass, Looking Glass. Though glass was known to the Egyptians (the monuments showing their mode of glass blowing), it does not appear to be mentioned in the O.T. In Isa. 3:23 the word 'glasses' (gillayon) may signify small tablets of metal to serve as mirrors, such as the women used. The LXX translates it their 'transparent garments.' In Ex. 38:8 it distinctly says that the laver was made of brass out of the women's looking glasses, showing that brazen mirrors were then used. The root of the Hebrew word marah is raah, to see. In Job 37:18 it is from the same root, where the sky is compared to a molten mirror. (사03:23 손 거울 (출38:8 (욥37:18 The MIRROR is referred to by the word ἔσοπτρον, translated 'glass,' James 1:23, but the same word is applied to 'glass' or a dim window through, δία, which we see obscurely, as a semi-transparent substance. 1 Cor. 13:12. In the Revelation the word is ὕαλος, and is called 'clear,' 'transparent,' and 'like crystal,' which evidently refers to glass. Rev. 4:6; Rev. 15:2; Rev. 21:18, 21. The sea of glass signifies fixed purity. Many specimens of glass have been discovered in the explorations at Jerusalem. (약01:23 (고전13:12 (계04:6 유리 (계15:2 (계21:18,21 --- Morrish Bible Dictionary

▶ 이삭줍기 Gleaning. At the harvest and the vintage gleaning was strictly forbidden to be carried out by the owners: the residue must always he left for the poor. Lev. 19:9, 10; Lev. 23:22; Ruth 2:2-23, etc. Gideon appeased the wrath of Ephraim by saying "Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?" (Gideon's family name). Judges 8:2. (레19:9, 10 (레23:22 (룻02:2-23 (삿08:2 --- Morrish Bible Dictionary

▶ 매 Glede, [영어사전 - 솔개(kite)] cf. Vulture raah. One of the unclean birds. Deut. 14:13. In the parallel passage in Lev. 11:14 the word is omitted, as it is by the LXX, the Samaritan, and four Hebrew MSS. What bird is referred to is unknown. (신14:13 매와 새매와 매의 종류와 (레11:14 말똥가리와 말똥가리 종류와 --- Morrish Bible Dictionary -animalbible .

▶ 선지자, 예언 Prophecy, Prophet. The scriptural use of the term 'prophecy' is in no way confined to foretelling events, nor is that its primary significance. It included any communication which God saw fit to make either to His own people or to any of the nations. God said to Abimelech concerning Abraham, "He is a prophet, and he shall pray for thee." Gen. 20:7. Aaron was called the prophet of Moses. Ex. 7:1. God's power came at times upon individuals who were not recognised as prophets, and they prophesied, as for instance Saul in 1 Sam. 10:10, 11. Prophecy became in Israel the means, through mercy, of God's communication to the people when the priesthood with Urim and Thummim had utterly broken down. It came in by Samuel. Elijah and Elisha prophesied in the midst of apostate Israel. Nathan, John the Baptist, etc., were also prophets. Of some of the prophets no prophecies are recorded, while others are only known to us by what they wrote under the inspiration of the Holy Spirit. (창20:7 선지자 (출07:1 대언자 (삼상10:10,11 In the N.T. we read that Philip had four virgin daughters who 'prophesied;' and Agabus foretold that Paul would be bound at Jerusalem and be delivered to the Gentiles. Acts 21:9-11. Prophesying is, however, in the N.T. also used in a different sense. The word is from πρόφημι, 'to speak forth,' and a prophet may therefore be described as a spokesman of God. Prophecy of this kind is a gift in the church for the edifying of the saints, bringing God's word with power upon their consciences and hearts. It is the gift of most importance in the church. 1 Cor. 14:1-5, 24, 31, 39; 1 Thess. 5:20. (행21:9-11 예언 (고전14:1-5, 24, 31, 39 (살전05:20. In Rom. 16:26 the writings of the New Testament are spoken of as 'prophetic scriptures,' and the assembly is built on the foundation laid by the apostles and N.T. prophets (Eph. 2:20), that is, the truth taught by them. (롬16:26 (엡02:20 선지자 --- Morrish Bible Dictionary

▶ 선지자 Prophet, The. The Lord Jesus was emphatically 'the prophet of God,' whose coming was foretold in Deut. 18:15, 18. When on earth He said that the works which He did, and the words that He spoke, were not from Himself, but were what He had seen and heard of His Father. John 14:10, 24. He was the perfect exponent of God's mind to the Jews (Acts 3:22; Acts 7:37), and the proclaimer of God's grace to a guilty world. Luke 14:15-24; 2 Cor. 5:19. (신18:15, 18 선지자 하나 (요14:10, 24 (행03:22 (행07:37 (눅14:15-24 (고후05:19 --- Morrish Bible Dictionary