▶ 소생시키다/살리다 Quicken, to:

chayah. This term is used in the O.T. with the force of 'to revive, or give new life' in a moral sense: hence we read "quicken me again." In Ps. 119 the psalmist asked nine times to be quickened — according to God's word, or His righteousness, or His judgements, etc. See also Ps. 71:20; Ps. 80:18; Ps. 143:11. In the N.T. the word is ζωοποιέω, and is invariably employed in the sense of making alive those who are in the state, or under the power of death. It is therefore sometimes used as the equivalent of resurrection, but the word is never applied to the wicked dead. It is God's work: the term is employed in connection with the Father (John 5:21), with the Son (John 5:21), and with the Spirit. John 6:63. It is characteristic of the last Adam that He is a quickening Spirit. 1 Cor. 15:45. In Christ all will be quickened. Evidently the principle of divine sovereignty is involved in the term. God makes alive according to His will. The believer is said to have been quickened together (συζωοποιέω) with Christ, and is thus brought spiritually into association with Christ.

(시119: 내용

(시071:20; 나를 더욱 창대하게 하시고 돌이키사 나를 위로하소서

(시080:18; 그러하면 우리가 주에게서 물러가지 아니하오리니 우리를 소생케 하소서 우리가 주의 이름을 부르리이다 

(시143:11. 여호와여 주의 이름을 인하여 나를 살리시고 주의 의로 내 영혼을 환난에서 끌어내소서 

(요05:21 아버지께서 죽은 자들을 일으켜 살리심 같이 아들도 자기의 원하는 자들을 살리느니라 

(요06:63. 살리는 것은 영이니 육은 무익하니라 내가 너희에게 이른 말이 영이요 생명이라 

(고전15:45. 기록된바 첫 사람 아담은 산 영이 되었다 함과 같이 마지막 아담은 살려 주는 영이 되었나니 

A word may be added on the distinction between 'new birth' and 'quickening.' It lies in the latter implying a making alive in view of an order of things and a state different from that in which the one quickened had lived previously. This is not necessarily the result of new birth; for instance, Israel will have to be born again in view of earthly blessing (John 3:12; Ezek. 36:25, 26); but believers now are not only born again, but, as quickened with Christ, they are made to live spiritually in that sphere of holy love into which Christ has entered by resurrection, in order that He might introduce them into it; they thus have passed from death to life.

(요03:12;  내가 땅의 일을 말하여도 너희가 믿지 아니하거든 하물며 하늘 일을 말하면 어떻게 믿겠느냐

(겔36:25, 26 맑은 물로 너희에게 뿌려서 너희로 정결케 하되 곧 너희 모든 더러운 것에서와 모든 우상을 섬김에서 너희를 정결케 할 것이며 또 새 영을 너희 속에 두고 새 마음을 너희에게 주되 너희 육신에서 굳은 마음을 제하고 부드러운 마음을 줄 것이며 

--- Morrish Bible Dictionary
 

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